Wedding Coozy Sayings

Plaies Les pensées des scars? Declassification

Coloquio scars of wounds thoughts? realizado el 19 y el between 20 marzo del 2001 in the Ecole des Hautes Etudes en Sciences Sociales.

Portier, Corinne .- scars mutilation. Excision and feeding in society Moorish Mauritania

In Moorish society of Mauritania, which is an Arab-Berber, women experience two types of registration of their femininity on the body. The first process is excision with a few days after the birth of the girl who is cutting a part of the clitoral hood. The second process is the feeding of giving to drink whole milk calabashes girls from six years to grow that quickly. Both practices qu'inversées well - since the first case it is removed and, second, to add - are in their purpose identical. In reality, we should talk about goals in the plural because the reasons for these practices, although unacknowledged, are plural. As we shall show, the circumcised woman and stuffed her body is on the footsteps of her womanhood. These types of scars are "reminders" of her femininity always remembering the woman who values \u200b\u200bher own. On the other hand, these practices are part of the "distinction" as they distinguish the noble women circumcised and force-fed female slaves who do not.

Miské-Atondi, Ibea .- Scarification. Writing of desire?

If the singular dimension of the scar opens the horizon of transcendence as a souvenir of the encounter with the sacred world, it also refers to a mutation in its relationship to sexuality introduces a about otherness with micturition genres. The opening of the wound that operating scarification, the aesthetic point of view, far from separating the masculine and feminine, as in certain rites of circumcision and excision, is to produce a complex. Someone whose responsibility the moral sense lies in its incompleteness and its bivalence sexual, this way it herself before the other through the openings that are scarification, true praise of marginal figures of desire: praise of the festival, event cruelty, exploitation of excess, loss and expense through the dress, morphing into an allegory of the suffering of reproduction and existence.

Deparios, Stephanie .- City a perforated surface

The effectiveness of the scar is not necessarily linked to the body, it may be external and act forcefully, even perversion. The city is also the place of physical scars and felt. The contemporary architectural vocabulary organicists manipulates these concepts: one speaks today of transplants urban, urban fabric seams ...

This is the study of these forms of interactions and connections between people and its environment and the power that both agree, especially through the intervention of the architecture in memory of cities. To do this, I propose to present a series of examples of places called bruised that would make evident the influence of the environment on the sensitivity of the individual or group. Then convene an extreme case is that of the city of Sarajevo, which is undergoing reconstruction of its social ties after four years of tragic war.

Adohane, Taoufik .- scars in the minds of migrants

The emergence of the psychological suffering of migrants vulnerable by the breakdown, raises the inevitable appeal to the body as the ultimate medium of expression. This support is crystallizing surface traces (not visible) of the route of Life and Travel. Mental symptoms appear in a face "organic" and legitimize research - in vain - to concrete traces. Faced with this "nothingness" in the body, the medical returns the path of suffering in the place about "psychic". But this place is the soul, none other than the body. Now, the symptoms become invisible scars audible.

Beaufils, Jean-Baptiste .- The lacing of the imaginary

The psychoanalysis of Freud sees the symptom as a psychic wound not healed. It also considers that the account is considered a parasite that has its own life in a living cell, its host. This wound expresses the difficult relationship qu'entretiennent language and organization. Is the imaginary that regulates the relations of these two systems by the phenomena of pleasure and displeasure. Examples of my practice as a psychoanalyst testify that the injury, which is the symptom, is detectable either in the imagination, either in body or in the language itself. But this requires that representations are usually unconscious and repressed unmasked. It took me a while to accept to believe what I heard and saw ... himself was an acquaintance. In particular, a thought consists of specific spatial representations made intertwined bodies, shows that our human form is not consistent with our imaginary form. It is fundamentally based on these figures data to read that psychoanalysis can operate and restores the function of the imagination his true role.

Moreno, Daniel .- The body spoke

therapist's job description: to solve the "request item" as contemplating emerge as a sign of a real building engulfed in the history of the patient. The body and invents solutions to continue to share with the world in an acceptable overall comfort, to the failure to adapt motivates the consultation.

The tangle of circumstances constituting the patient's history will be processed in the order that pleases the body, it will neither chronological nor hierarchical. The memory refresh in effect by successive resolutions staged by the pressure modulated the therapist, during a dialogue "fabrics fabric", accompanied sometimes anecdotal recollection.

The patient's request is received as extra-ordinary. Breaking the measured time it puts the world "to its knees." The patient is never exposed during the meeting, it remains the main actor of a moving reconciliation (and emotional) with his body.

Villey, Colette .- Prostitution dehumanizes the body.

The duality of the visible and invisible characteristics of the rise in prostitution. The three partners: one a prostitute, pimp, client, experience a process of exteriority and interiority. There are inside and out. Outwards and deans. Here and elsewhere. In agreement and opposition.

Prostitution cancels the body, but staged. As a theater where the curtain before the comedy plays of freedom, love and life. And behind the scenes, the drama of despair, of confinement. Destruction.

Liwerwnt, Sara .- Traces of confinement body

Incarceration of a subject sees a body affected by confinement leaving traces both in prison once outside. The problem of scar requires to consider what it can reveal how it can unfold, and be transmitted across generations. The linking of testimony from inmates, released prisoners, their families can re-examines the links between memory and body.

Beufils Thomas .- Stab in the web

In February 1888, Vincent Van Gogh moved to Arles. In October, Gauguin to join him. After two months of living together, their relationship deteriorate. According to the testimony of Gauguin, the night of December 23, Van Gogh threatened with a razor. Frightened, Gauguin and then leaves hurriedly took a hotel room. The same night, Vincent has a fit of madness and cutting a lower portion of the left ear it wraps it in newspaper to go and bring a gift to Rachel, a prostitute. A few months later, he painted his two self-portraits in his ear cut off. Another time, another time, in December 1997 in Amsterdam, painting by Barnett Newman's "Who's Afraid of Red, Yellow and Blue (1957)" was slashed with knives by a man they say unbalanced. But would it not rather the very strange atmosphere of this painting that led him to commit this act? Uncomfortable in front of the red especially, who suddenly snaps and grabs, visitors are often taken from a desire to get rid of this painting. This communication will be an opportunity to remind the recurrence of cuts, wounds and scars on the canvases of contemporary paintings and earlier also through representations of Christ on the Cross of the Martyrs and the figure of St. Sebastian pierced with arrows . The artists paint the "knife", a knife harmless, but yet whose brands are not without consequence ...