Itech Dvs 7 Goalie Mask

Secunda presentation of the Annals of Declassification, vol I

Text read at the Library of Santiago on Thursday, July 6, 2006. Federico

Galende
Sociologist, Universidad Arcis

First of all I want to thank the Laboratory of Comparative Declassification your kind invitation to present this second volume of the Annals, devoted as the first, the defeat cultural area. It is my honor to do so and has been a pleasure to review the first great contributions of their work, although, rather than work, we should speak of an activity, maybe that ever raised that Bertoni's tiring as unworkable . I find no better definition for now for this huge project not intend to mislead anyone by saying that I have read page by page, at the same time, I think this position read-diagonal reading and adrift, jumps in vain in a room groans-fits too well to what documents waiting for your reader. Presumably, even hating a certain type of reader, that the object closest to silence is to wait a certain inertia confident that reading to disappear eyes. If so, is because of all clearance is expected to operate also on the sensory organs, which erase or inflamed eyes, allowing a white reader supports your ear to the voices echo a timeless and nameless things , orphan deliberately sequence or series. Benjamin, as we know, he glimpsed the declassification of the gaze in cinema, whose tens of seconds were projectiles crazy hilarious digging into the eyes of the bourgeois reader. And although there were some similar attempts in the field of poetry primarily think Lihn or Nicanor Parra, two major events which makes the breakdown of the look auratizante-or the essay linked to the question of visuality-the Kay's early work, for example, or Nelly Richard, usually in Chile the reader, as well as poor, has been deeply conservative, so that, since the coup on, the schemes reading, passed through the sieve of bourgeois relic, be made very early in the service of a reification, understood as a recovery of discipline or aestheticized exegesis which, until today, we keep coming useless copies published the state apparatus.

reading this conservative regime tied to what analysts call these library science classification contrasts, at once, with an increasing privatization of public record, which is that, in the midst of catastrophe, each survivor fled to the house with a piece of history in your suitcase. The space in which reconstruction took place this was certainly ominous inside bourgeois. And as Mr. furnished knew early twentieth century put their initials to the cushions, armchairs, crochet doilies or toilets, so the private reader accustomed to print their fingerprints on file loose piece touched in luck, after raising small schools or houses that now, a language extension, called universities. Thus, while the conservative reader into the public space an extension of your library, this would be the private heart of public record, "the reader had private fragments of the library at his house, reallocating to public concern makeup Private. This seems be the problem of declassification program now discussed, a program that, according to my reading, based on three points I would like to list as follows: 1. The declassification is not active in terms of return of memory or is part of a politics of memory, what it does is bring into play a dislocation, 2. This displacement is inherent in the exercise of criticism and destruction and interruption of violence of the story-not this or that story, but the violence that is the story, and 3. This interruption of the historical violence does not operate in terms of recovery of any identity or identity politics, but its blurring or degree zero in the strongest of the senses Marxists. Against the whispering

insensitive to the massive political mnemonics through the history of our transition, the exercise of disclosure is not in the file restore a lost past, but rather on a set unfinished branch of languages \u200b\u200bweak, smaller towns , uninhabited landscapes, stuttering or gossip able to drive the imagination back into wastelands of time not even claimed by the report. The declassification, in this sense, it operates only against history as a continuum, as does against the memory as a strategic reserve of history. He has been with us part of a very particular violence, a violence reconstructive bring the loss as something that should be retrieved or authenticated, ie reclassified. Thus, the image of loss or catastrophe was installed by the memory market to return to justify our hope in history, but history, which has not ceased to beat, but remember we are classified. When Benjamin, who was the presentation of these analysts seem to follow at one point, speaking of how conservative violence always tends to absorb, through the repression of hostile forces of the creative violence, making the critical violence is not over yet that the philosophy of history, which is trying to show is how far the question of memory is an internal element of the story, his railing or mill.

That in this country aestheticism-piece again and again scared reactivated by philosopher-culturalism, child critical illness-or-vice sociologism end of all human knowledge, have been used, in one way or another, the problem of memory, had to do with a disciplinary dispute by participating in the reclassification process in history. What in that dispute was abandoned, despite the early incursion of Benjamin's work at the scene of the eighties, is exactly what this remarkable exercise clearance is now to return: the nature of the destruction and disruption as critical of the violence of the file.

such, one might think, the response is more than enough to Brecht's anti-bourgeois old slogan: We need to remove all traces. It is exactly what the program seeks always and always unfinished restarted declassification, erasing not only a historical trend involved in the reading scheme, as mentioned, but also the impetus of creation. If appropriate, it is because the destructive character is based on a invincible distrust about the course of things. This mistrust, both face criticism and the declassification, Benjamin had gone to look earlier in the allegorical figure whose model of reading was based on exposing the transitory life of things, men and history from the fallen nature or sadness. Classification is the enemy simply because the basis that package and the patina covering mortuary in the world. Hence, as shown in this volume, interruption of the downgrading in the rating is not something that seeks to be understood, but the mere filing of the perishable nature that dwells in all things-and that may be worse than instrumentality, is our desire to be posthumous. It is not so to restore any file, pass it to posterity, but allowing him to speak from his position precarious and transitory, because the task of disclosure is not nothing but take the lead in the memory yarn, leaving it the prestige invisible missing link. Link that is not consist, as a step without whom, if the machine breaks serial is to recover the debris with which to make new roads, but to convert what is left in rubble. In the overall volume emphasizes repeatedly, for this reason, the fact that the clearance is not an alternative to the classification, but an activity aimed at showing the vulnerability of all those who seek to govern through the file. What is sought to declassify the resignation of the life of things and beings to mere existence, making it instead of the living fluid that operates destructively on the file. Is the tone that occupy such Fabien Le Bonniec and Eduardo Mella when imposing a sheet of water to the letters that depict the conflict between settlers stormily and Pehuenches in the Valley or subtly Queuco Naranjo used in his presentation about the writings in High Security Prison. There, allowing us to finally move to the third point, Naranjo reminds us that "the downgrading would not be a simultaneous integration the set of relativism, humanism, the reissue, in short, an ethic of the victims, but the development in which a set of scripts showing how the prisoner is a survivor in the post-national economy of the disaster, which has built a relationship the time of the destruction that is opposed to the mode or just the administration and registration of neoamericanismos "(p. 394).

This gives an input to how the declassification is opposed, finally, and against everything that you might think, the other major political use has emerged triumphant at the scene of late modern life, that of identity politics . Cahoots with the memory, Identity politics has done more to offer in recent times the poor consolation that would have made leitmotiv for termination of the destruction program. The exercise of declassification of these documents, however, becomes extremely subtle making in a difference or a weakness that does not appeal to the fable ever of identity, resisting the triumphant glow of history that reaches proximity, a increase in the future, Levinas would say, through what remains elusive anyway. The quid pro quo of these documents would rest now in the exposure of the identity as a neoestetización, because the identity is then de la guerra por otros medios, las categorías, motivos de un conformismo en el que la disipación de la clase es amortiguada por la piel feliz de la especie. El rostro, antaño presencia de lo no presente, es sometido por la política de la identidad a una dádiva ritual o una malla de carne; la desclasificación lo atraviesa, libera al ser de la predictibilidad de la mueca y al espíritu de lo viviente de la cárcel de su propia vida. Por eso resulta ejemplar la recuperación que, sobre el final del documento que presenta el volumen, los autores, que escogieron, como era de esperar, el anonimato, casi al modo de un Luther Blisset, se hace sobre la clase en Marx. La liberación de la clase es la liberación de la historia; on page 41, we said that the declassification event is what links the liberating moment, that moment of pure sovereignty wants to escape classification determinations. Marx was an outstanding thinker of disclosure stating that the liberation of the proletariat was the liberation of humanity as a whole, therefore freeing himself from his condition was able to free oppressed the poor oppress you need to press. The moment of sovereignty is psychotic, an ephemeral item of liberty which has escaped the file. In a novel I once read a novel about the declassification, it told a story that I remember very well. Two little friends, M. and S., decided one day to make a joke to her parents changing their names. On leaving school, each had to take each other's way and come home waving their false natural parents, but soon were surprised to receive the parents as if they were really his children , talked with them daily for dinner, did not notice any change, which is why later in the night, in the solitude of the rooms outside, children begin to feel uneasy. Perceived, said the novel I read, something uncontrollable growth initiated by them. During the dinners that were happening along the time false confessions to their parents who were not themselves but the other, but they do not believe, felt that these were fantasies own children. And so the years passed slowly, the two friends were at times to fish and fishing while they realized that not only do you get tired of being the same, but also the other. That is, one gets tired of living. But life gets tired because we assigned the unbearable weight of identity. Therefore, as said earlier, people have to invent their own, imaginary languages, otherwise it can not only live but can not write (which is much more serious). Can not write, he said something like Deleuze, no declassify the mother tongue, drawing no foreign language at the heart of their own language, and maternal family, the same way that you can not live without drawing a living spirit within mere existence. Only that one can aspire, for that nonexistent country, that of the declassification is undoubtedly the most extensive. Thank you very much.

How Long Before Silicone Is Dry For Use Fishtank

Presentation of the Annals of Declassification, vol. I, No. 2

Presentation of the Annals of Declassification, No. 1, 2005 and No. 2, 2006, Vol I: "The defeat of the cultural area" in the Library of Santiago, Thursday, July 6, 2006. Alejandra Araya


Historian, University of Chile.


begin by the question: What are

Annals of Declassification? Body

printed compared Declassification Laboratory, defined as a group of researchers looking for, compile, discuss and disseminate a body of texts and documents unknown "lost, forgotten, hidden and poorly known" in order to implement critical to frames that have been developed "classification systems" that have governed and govern the social sciences and literature. The Annals is organized around Dossiers which in turn presents declassified documents accompanied by interesting critical equipment and some items that attach to a So with them either thematically, geographically or conceptually in order to produce any comparison or as a performative gesture of free associations justified by profit desclasificatorio of these new "scientific" that replace other insects: the documents. It is no coincidence therefore that call themselves "laboratory." The first volume I read avidly, with pleasure against a range of reading suggestions and attitude that converge with mine from a basin that meets the surrealism, psychoanalysis and the spirit of freedom and very curious about invasibas tickets, disrespectful, arrogant and full of life to the territory of the historian: death, absence, and the fervor to revive, to present, embody a rest, a fingerprint, a relic trapped in a role. Can be accommodated in these records for declassification of material objects?

Then I said, what we see is the transformation of texts into objects and monuments, carved, dusted, relocated. For a classical historian these records would be a journal that publishes papers, as many circulating with the same eagerness to inform other texts curious little known. The desire of staff to connect to laboratory workers who want to declassify what comes to them by other classification procedures. A historian least traditional appeal to the declassification of documents as a political gesture and epistemological seek the unusual, unknown, hidden and secret talks to unconscious subject to traditional history. She belonged to José Toribio Medina as its armed wing as bibliophile and writer, built it along with others like the archive of a nation in the sense that LDC members expressed the following Jacques Derrida and Evil File, ie building a great keeper of secrets, and a cohort of historians who write about it publicly. It is made of the secretariats of the compulsion of public and private writings of the centuries before the nineteenth positive file, a collection of evidence of a major project of machination of a living body from a dead body always the rule. So a maverick historian, can recognize that there are funds and documentary, which is legal and shrapnel corpus fund several or many, in the secretariats rather than files and that's where insects are so strange and fascinating for its power of life that attracted these desclasificadotes. We have here the texts that speak of the draft Araucana Federation between 1926 and 1931, youth associations and delusional Araucanian Panguilef Manuel Aburto, a Manual of words that takes us to Africa, colonial science texts from the sixteenth and seventeenth centuries (the fantastic Carlos de Siguenza y Gongora determined to appoint and to incorporate American, rather to translate the American to his own world in a shaded, creative and surreal) to America, mythical and imagined spaces of Timbuktu to the Caribbean. The emphasis is on the territories, but in the second volume that look and listen focuses on the abject subjects, which allow up to others, and that this gesture is also classified and set in territories: prison, psychiatry the border, the colonial period and the sixteenth and eighteenth centuries as the boundary of rationality and as a process that gives the name and face to America, is the colonization of a picture that is fundamental pillar the notion of body and body systems. I understand the fascination of anthropologists and literary documents as against insects, which is beyond the animal kingdom classifications, and even as a reference unparalleled account of the process by which it produces the humanization of animals, including us. I think here you share a fascination that binds to the origin of these sciences of human and social, that is, in the classic debate between nature and culture. But historians have ambiguous relationships with it because our country was part of the long natural history, men in animal species. When the differs from the historiography natural historians do when it returns to the testimony of that kind in his voice, along the track and the witness including the historian.

Then, we opted to give testimony of the absences and presences on the written test are not all written documents, select what is considered authority, institution and sepsis. But I will not elaborate more about what is said in these annals of history and historians, I find the greatest interest that are shifted to these areas. I'll just say that I hope is this a fruitful and this depends on how informed we are the parties on each other's practices and the paths of these practices. In this regard, I welcome the invasion of the file and libraries for all, but I applaud the monologue of experience and pride about believing you are installing an entirely new and revolutionary when several similar experiences arising precisely from the deconstruction.

Well, now I want to comment on what accompanies the title of the Annals, "the defeat of the cultural area." It is presented here as a program of research that seeks, first, to deconstruct the classifications from anthropology and sociology allowed to build a colonial and imperialist practices with the concept of cultural area, ie a kind of archeology of the classifications and grading criteria so the notion of class in different fields. They are discussed at all in the first volume in a manifesto-like introduction collective hands full of different rhythms and different interests. On the other, to declassify the texts that show the failure of these attempts at classification and that we show as symbols of resistance scientific, political and epistemological. I do not ever want to expose this dark exposure, I want to encourage you to read the manifest and see artifacts that are good for thinking. Repeat only a few paragraphs that I thought clarifying the intentions of this Laboratory and these Annals: "The declassification event is what links the moment of liberation, to sovereignty that moment of pure who wants to escape to the determinations of class, instant meeting with the indeterminate, the declassification that you will escape a This update is presented as class legislation, extending to areas of past and future attempts to dominate. " This was expressed from a reflection that starting with Marcel Mauss and Lévy-Strauss, wanders Marx, Nietzsche, Foucault, Derrida, Deleuze, the kinship with what Georges Bataille called paradoxical philosophies and paradoxical life, ie escape the classification is to have sovereignty, but he went further, the sovereign was really thinking that did not serve any knowledge. Here

differences are accepted, priority is movement, impression, the interpretation, the dissection of the analysis. Indeed, here surrealism appeals to a science, a proposal that has a long journey and we could say that is combined with the knowledge that classifies, as always with a kind of side B, however, for the colonial world turns out to be the space of two applications: sorting, ordering that which is unclassifiable by monstrous. Therefore, share the emotion contained in this proposal, I do not share the tone of "never suggested" that circulates in it, that is, the arrogance that is always installed in colonized by Western thinking. This troupe of the two drives, classified and unclassified, has a common road map, unbreakable (not declassified documents would otherwise), including the possibility of opening spaces for classification become warehouse space and there you have not heard the impulse to write another. Why Blacks, Indians, mulattos and women are left more traces in the secretariats devoured by the file? I return to the idea of \u200b\u200bshared road map classify and declassify. It says at the end of the first volume shows that when the early twentieth century sociologists classify renounced by the collective invasion and personalizing emotional metaphor, psychoanalytic classification appears to operate from the notion of censorship. As you read this, I could not stop thinking about shaping the practice of confession, self-knowledge and technologies that are installed as tools of religious counter to install on the secret to the excitement. Mystics must be in the convents, the confessor will be the secret file. The spiritual and mystical be considered hysterical and not in the nineteenth century, nor Charcot and Freud, was an earlier process, secular, continued to catch that which is beyond the authority of any classification. Stranger in this record clearance to a permanent object of this desire that generates classification and subject abject bodies: women. The only one that shares the lab makes operation that does not fold to the order of the texts and documents designed from the imperial classification: sewing, patchwork, embroidery, collage. Here, the wife of the laboratory, and ordered published texts, graphically, the manifest intention is much clearer in the visual. Side notes as another text off. Say

hope a world without classes, encouraging me in my initial reading replicated at the end of the first manifesto of the volume when he says: "Before the announcement of an end to the contradictions of humanism, the incorporation of lower classes emerges structural noise of a proletariat that refuses to be the last, to endorse the end of a story that began without him. " That is, all critical to the announcement of orthodox Marxism and any proposals from the movement history, the relationship between subject and dynamic identity, and from practices, is released in the trash because it refuses to pass the manifest to the pamphlet. Every promise of salvation is a conviction, since here the story becomes to be ethnocentric, structural, systemic, teleological and essentialist. It wants to declassify what is often claimed by qualifying transaction face and name, which is appointed may be entitled to a face and a role. That therefore the classification did not resist, he heard his word and had faith. I do not share the reading of texts as waste or leakage to the declassification why are they there? Rather it is the question of will writing, justice how to get out of the colonial reason?

I agree with highlighting the secret files, and the construction of other files. I agree to give an account of life that resists to die in the file but I do not want more promises, no panaceas, no new confessors, no new sermons. Here stops my fascination with the Annals of clearance, but I will stay with the initial fascination with the Surrealist object. I keep the volume a volume rather than two. I'll take the show, not the brochure.

understand this magazine as an organ of the Laboratory as a support without which the project is not possible as they did the avant-garde of the twentieth century, since from the point of view of "science" and "epistemology" I find no major difference between them and the critical theories and sheds so-called postmodern authors. This publication is a political gesture as surrealist object. Finally, other comments and related to the above. When I came across this publication, without knowing its creators, and give it a read messy as always usually do, including the violation of taboos about not reading the end, my first image was surrealism. Subjects who refused to be classified, but they would not be confused. The staging of automatic associations that connected the abject beings produced by colonial and imperial right. Then the fragments met, people who had already seen, smelled, and other appearances other in a seminar on new Pornología in Viña del Mar, with a poster that just returned me to René Magritte surrealism. And to think that line two this Laboratory program from what they call the animal oral pornológico and Marxism, I remembered a company ever made of my friends History at the College of Mexico to address our criticism of traditional historiography and canon all the images on what should be a historian and a scholar, wanted to do a magazine called Pornohistoria and oral history. Of course, our attitude was festive and ironic and not serious and disciplined as I comment now. I invite you to visit the Annals of clearance and grateful that I have incorporated this exquisite corpse cannibal making presenter.

Thick Discharge In Period

Orality of Marxism, Marxism oral

I.

would have to locate the meaning of orality in the context of excretion and what has driven the greatest theory of class struggle born in the nineteenth century: the elimination of all classes, in such a context, such effacement theories of evolution and its pragmatic and fundamental reason - there, in the land of the same, the rumor that leads to the unthinkable and that is the condition to be thought, on the night of Marxism and that gives us the very premise of Marxism postulates stable im-: talk.

Orality would locate multiple holes, voids, fractures, breaks that make it impossible to operate an ultimate sense of wholeness as stroke. The last class, absolute knowledge as an end, as an ongoing process of universal history dissolved in the nomenclatures of Marxism.

Dissolution of the class struggle within the plane of consciousness, transcendence, bourgeois philosophy of Marxism lines (in lines) to fossilize Marxist thought, and constantly try this finishing, swallowing as the operative spending that also dissolves in the economic limit, and it will be possible, because it comes just impossible bodies that cross the body / corpus of Marxism as lo opuesto al cuerpo de cristo: « No hay comunión, se habla del comunismo… ¿Se come?… »

Apelar a la oralidad en un momento pos sicoanalítico, donde se disuelven los estadios del desarrollo, de la sublimación represiva que va de la etapa anal, a la oral, a la fálica. Disolución del marximo-erótico bajo el peso del instinto de muerte.

La absorción-deglución-disolución-combinación-expulsión del organicismo del marxismo y la instalación de las operaciones inmanentes de los cuerpos (el cuerpo en tránsito, orgónico, está siempre en relación a otros cuerpos, y el no-saber de esos cuerpos, el marxismo que no sabe del knowledge of spoken speech).

For all this talk of the difficulty inherent in the problem of determining the Marxist organs: speech of intelligence: the theory of the party: the insurgency. Best: orality of Marxism as a release of any metaphysics of violence produced in the context of the struggle of the classes. The class struggle in orality which leaves the position, doctrine, and the after-step feature. Marxism as an expression of desertion.

Orality showing the movement of Marxism, the excretory dynamics that operates the struggle of classes, and operational frameworks of classification. The declassification and Marxism. Thus, in the status of orality, in removing it from fecal matter that affects the Marxism that have wanted to catch the real thing has come out (across the gap of reality) into the hell of Luther and the cry of St. Augustine , show the sense in which Marx develops orality in the suburbs. The tonic of his own modern prejudice to err on the policy of the city, the building of a Marxist institution. The modernity of Marxism and Marxist view. Dar

place to travel, to the finishing of the logics that run the dichotomy between the spectra and goods. Expulsion of Marxism as first philosophy (as Aristotelian ontology). Poverty of Marxism would become purely as ontotheology. Miserable misery and ideas of the mouth and the outside.

Orality would the dynamics of outgrowth as a thought of the event, event of Marxist thought out of its own grounds on the fences of religion, morality, logic, in the pit of the economy. The moat wasteful of Marxism: Marxism orality against science.
drag and displacement of new bodies born of expulsions of force, energy, modes of production restricted (from homo, hetero, incest Marxist future.)

Orality hysterical Marxist-insane instead of studying the geometry of Marxist circles. In a plexus, orality and affection unraveling the dynamics of the outgrowths. Artaud against Marxism.

The mechanistic working out the words in silence, laughter Marxist and ataraxia, stupor, suffering of the self and of others. Marxism perverse.
the other side of the dialectic, in the face of the city. Orality in the many confrontations that occur between Marx, Engels and Hegel. Orality against theoretical vulgata without miserable misery. Dissolution of Marxism as a state of nature.

in the expulsion of all kinds, not as a noun, not unity but the entire process of oral operating effectively transposing the logic of the dialectic at the level of Liberation Theology, Philosophy of Liberation (Dussell) of the heterology of the College of Sociology, Machiavelli sovereignty, Bataille and Sade. The oral tradition of Marxism and modern politics.
"Orality singular oral Marxism? Because logic would be like without instituting a time to act first, and inoperative all first time movements are rooted in the anti-syllabary manuals, jumping fences in the over-de-termination (the blue envelope of Marxists: the class struggle and the terms).
Then
orality would be beyond the defeat in the claims impossible being possible also in Marxism strangest and farthest from the sense of ownership - in the inadequacy of Marxism properly speaking. The oral tradition of Marxism and Marxism without language. When speaking, what it eats?
Orality of Marxism and its inability to stick an ultimate solution to learn and instruct the course of a speech made provision that is in the process breaking the terms come true.

This would, in a plane at least, the experience of oral language when there are no mothers. That is, not only see how will put together a heterogeneous element over another. This would not be the architecture of Marxism that runs the configuration of all possible worlds (of medicine and chemistry: the Hippocratic Oath of doctors Marxist). But impossible in the world context. A Gay Science? A Marxist gay?

Communication in the tearing of the worlds: the elements of Marxism. In this sense then would have to see how it develops from the health of Marxism-Gargantua, to the pin, and the Hunger Artist. Not a tour

topic or theme which we already have several leads or opportunities, rather to address the discussion course without speech, that would at least, I think, an aspect which broke out in stoic character of Marxism expelled, he develops the most joyous and merciless passions from corruption, the corruption of the world, the declassification. Best: the corruption of materialism material without language, oral Marxism.


II. THEORY AND PRACTICE OF FILE ENCOUNTERED DESCLASIFICATORIA anathema Anathema


1. Somebody or Something That Is Greatly dislikes and is disliked or Shunn THEREFORE
2. a curse from a Religious Authority Denounced That something or somebody excommunicated
3. Any forceful denunciation or curse
4. Something or somebody cursed, Denounced, or excommunicated by the Religious Authority


-life stories and testimonies of Marxism: work live / dead.

-dictatorial statutes: the configurations of the Marxist dictatorships (endogenous, exogenous), the internationalism of the classes, the various forms of Marxist universalism (ethical, epistemological, aesthetic).

"The fate of Marxism, Buddhism and reincarnation materials to Deleuze & Guattari. The biology, biopolitics and Marxism.

Marxism-Tantric-The level of liberalism American Marxist humanists and Marxist heterodox missals.

-purges: Marxism expelled for (de) (the) Marxist-level relationships between positive and negative utopia, dystopia, heterotopias, exotopías, and atopy (or without topical items, without bullet, non-dialectical Marxism.)

"The prehistory of Marxism: the pagan cults of vulgar Marxism. The worship of the fundamental community.

-Marxism-derived abject criticism pornológica schemes pornography. Anarchy

-Marxist power deposition, resorption, recycling, ecology, Marxism, Marxism as a systemic inability to operate (the pleasure Marxist).

"The party: The Marxism as food. Marxist food. The fertility of poverty. Imperialist Marxism. Marxist empires. Oral Marxism and imperial right.

-Marx and us. Solutions to the circle of empathy. (Prepare the opening Anathematics). Rodrigo Naranjo

Difference Between Real And Fake Breast Images

Three considerations to the "Considerations ..." Annotations

Oral Marxism has for the Laboratory its "inaugural lecture" with the document of Lolo. Regarding his "Considerations ..." I discuss three points below:

1. For purposes infrastructure (installation of the international symposium) the idea of \u200b\u200btransgression, "unusual occupation of normative discursive spaces" and overflow, in short, places common where Marxism has become institutional field of training, I find interesting but not sufficient to rule out that the support of Arcis. Days Pornología showed that the place we choose and sponsorships offered for the installation of the debate should worry far less than how to organize the contents of it. Indeed, following the idea of \u200b\u200b"making crosses unexpected" raised in the "Considerations ...", the possibility of introducing himself ARCIS the ghost of Marxism oral masturbatory (I quote Lolo) is as interesting as it outside Chile (an idea which I think is also suggestive.) To some extent, I think the spaces where the installation could take place the symposium are relatively interchangeable, and the difference lies exclusively with the way they articulate and cross (now I) tensions around the issue Marxist identified in the "Considerations ..." .

2. One concern me the problem arises from the forefront addressed in one of (if collected in all others, especially perhaps in regard to the tension between theory and practice). It is the tone of the debate, their classification and the question (already discussed at other times, though I have been drunk at this point) whether or not to be restricted to the academic field. Assuming our flat refusal to such a possibility, think then how to operate this non-restraint. Have to do with the invitations to courses, with the problems that presets and, especially, in the interest of the conference as a political practice. How then do our facility pioneering a practice that could destabilize the challenge and / or put on hold? We will have to be in tension.

3. Taking up these points, I think, then, that the "interest" has to do with a lack of will and in that sense, "political acts involved" (whatever interest) are no longer oppose the "disinterested" (as he claims Lolo in section 8 in relation to professional politician Weber). We speak rather of competing interests rather than "disinterested political practices." These latter seem coated with a moral burden problematic since it plays with the fusion or confusion between "interest and individualism" v / s "Community and Indifference." Only the second approval would be possible to attribute a political practice "critical" ("true?). The ARCIS and their "interests" and his laboratory, those of the guests and us, individual members of the LDC, must, I think, get on stage. This is a Gramscian war of position where we know, there are inequalities of power that will surely determine previous the final result, both the conference and the volume (remember the debates about the inclusion or exclusion in the Annals of the work of some of Pornología ponencistas). And under these conditions, the LDC against ARCIS (with, against him), or us against the LDC, the guests, sponsors and patrons, with or against us (and not we), each mobilized their forces. We just take care, without ignoring that we are judge and jury, that such forces are unleashed, (we) overflow, (we) overdetermine or whatever you call it a transgression. This is where it will become violence act (or founding, or conservative). To do this, again, the organization and preparation for the debate (which have nothing to do here with your address) will be key. Joaquin

Bascopé

PS: The posting below (presumably the member Richard) was almost instantly posted along with it. Hence the absence of references between them.

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brief considerations Marxism

will forgive which is trapped between the animal pornographic oral Marxism. The same discussion of weaving and this was installed in the first submissions of this blog: the question of what Pavez has called "concrete bodies" and "abstract bodies" or "moral." The argument is that the game either the question is, arguably, if I understand the formulation of Naranjo and pain. The act of porno-anthropologist in the late nineteen abstract and analytically dissects the colonial body to extract from there something like a truth and the act of torture-porn that specifically dissects the tortured body to extract from there something like a truth (in both cases, rather, something like a secret ) would, according to this argument, nature distintinta problems. Among them is the experience of pain. This specifies the act against the pornoantropologo pornotorturador. Or rather, it specifies the nature of the body under the regime pornic in question, so that were the same. This issue, my highly esteemed and Pavez Naranjo, is a series of problems. No need to be addressed here, but at least I would move here. Perhaps, to paraphrase Minar, the problem stems from too narrow a conception of pain. In the sense that the pain is already well thought located in the body. And the whole problem would be to the location or the location, or more generally the application pain. Ie the dimension of "productive" pain and its economy or rather the even and its geography. The body is affected by pieces of pain. No difference in the nature of both operations pornic but territorial. Would have argued the problem an "experience of pain" but that argument has nothing to do with the pain, would be in this banality quite useless to consider that between them there is a problem bodies experience. Anyway, tell me how to solve this jam-Pavez you so much and so loud passes between the concrete and abstract, it is difficult to follow you spell until they get out of this mess.

Cake In Ballet Shoe Design

Partners:

I think the theoretical and political performance that can be drawn with the production of a conference or event such as "Days pornológicas" or do now is about "oral Marxism" has to do with the occupation unused topics normative discursive spaces that exceed the regulations and therefore popping margins. What is honor the old and infinite unexpected exercise of making crosses between seemingly incompatible themes or practices, and to bring them together generate a third meaning, or an allegory that offers new readings of such fragmented realities. Working in the production of events with these characteristics is to bet on the transgression of the "normal" and push the limits of what was expected, and cause a perceptual shift or epistemological revolution small scale, to make dialogue worlds usually remain segmented and self-referential ... From this perspective (among others) is that I am interested in the project desclasificatorio and in particular "social events" that are generated from the preparation of each Anal.

In relation to "Marxism oral" I think we have a device in his hands immeasurable, perhaps too large and multifaceted that we will have to deal with much intelligence to not get lost in its folds.

One of these considerations should be the fact that we should define whether we will work with live speeches, practicing with Marxism, and produces weaving social, or those who have gone Marxisms being fossilized over time (to me far more stimulating than the first alternative archeology).

(hence the current problem, practical, and political that I have to do this event at the University, and University ARCIS in particular, because this is where Marxism has become an academic institution, and would not be any unexpected or challenging crossing productive to the conversation in the place where critical theory has made school and market product. So in principle I refuse au sar ARCIS as support for the Oral Marxism, for what that means for the semantic of this gesture and interests that the institution is rigged to any act, interests that are economically and politically. I also think that we would enter a string and structured (rules), which hardly allow us to redesign, it is too strong format)

What remains to be suggesting is the possibility that if we summon the Marxist voices that survive and embodied in specific subjects, they meet in a university area not accustomed accommodate such voices.

Another consideration is the one from which we can, turning the recursive spiral, using formats own "under consideration", in this case the history of Marxism, to generate from the same platform a new meaning. I mean the idea already raised in some time to convene a "Marxist International, where these voices to dialogue. The performance, in this case would be untimely, as an anachronistic gesture not in keeping with the current state of affairs. The unexpected crossing would be the actual meeting of these ghostly voices together, and the possible redefinition of Marxism. This would allow us, as we talked with the President, make the event's long and narrow and lead to other land (I can think of Bolivia, for example, as a good scenario, from what happened with the election of Evo Morales, the coca growers).

I think this does not contradict another format that has been mentioned, witness, support and resource as a potential oral Marxism, as a source of material for the registration of wills committed in history and have left a variety of tracks, more or less readable, throughout the nineteenth and twentieth centuries.

Now, a third fold (or roll) of Marxism itself that's the theory, both political and economic society that interprets (explains), and establishes procedures for processing. The production here is prolific, but most factual texts and propaganda have been a dead letter (to realize this just go to a Persian or sale of old books).

thing to consider is that early on Marxisms there are many, many such realities that has been applied as a theoretical tool. However, there are issues and problems, theoretical knots are common to the practice of all of them. I think both the symposium (international) and the respective Anal should focus these topics in Marxism that are never resolved complexities, contradictions in the best sense of the word, tension, poles to which trends lean depending on the time historical and interests to defend themselves, are the paradoxes.

Here are some of the issues set that seem relevant.

1 .- One of these contradictions is the tension between theory and practice, the difficulty of staging a performance in the world without betraying the eternal conflict engage the will in the world for processing and cause the opposite, or at least something not expected or wanted, which returns the image of the same will disfigured and monstrous. Despite what Marxism can not refrain from operations in the world, because that is one of its characteristic features, the awareness of that reality is not immutable and that, above all, is a social product, which therefore can be transformed .

2 .- Another issue is one that puts into tension the concept of "decisive ultimately, the ideology or the modes of production, or a dialectic between the two, a mutual determination. This dilemma becomes critical importance since it can figure out a new ruling class that does not require ownership of the means of production to exert its control, but to provide management with information or ideological apparatus, which creates the possibility of producing social relations, production realities, but ultimately is not the Marxist utopia, but returned as total domination.

3 .- key topic for the political practice of Marxism and that is the centerpiece of what is known as Marxism-Leninism is the subject of political leadership. To understand the party leader and a motor of change and as an apparatus of power that is designed to destroy and replace the state and establish a new form of administration, which eventually becomes a new form of domination.

This item carries the inevitable dilemma of "the importation of consciousness" of the fact lighted that there are some who have the privilege of analysis tools that allow them to settle which is what a community needs and how to reach those goals.

4 - The transformation from below or above, the micro revolution or the great revolution, the origins of change, structural or cultural revolution. Anarchist individualism or collective action, the molecular revolution.

5 .- teleology, working for a future time, a final or a goal which can sacrifice the present tense, as if this were not and included this goal, without realizing that the abolition of that goal in mind also it is abolished in the future because you can not work for something without it and updated, is made here and now, if you work to build relations of power to fight the power that is what is finally achieved. This implies a concept of time, usually associated with Marxism is the ideology of progress: Is it possible split with the Marxist ideology of progress and its concept of time?

6 .- The class struggle, class, declassification. Information, management, administration of the future the subsidiary, a state of emergency as a forfeiture of the right to decide, the total administration. The formal abolition of classes, as opposed to real affirmation of social differences. A new classification without classes. The sublimation of the class struggle.

7 .- The theme of alienation as a backdrop. That may be one of the bridges that connect this to the previous anal pornología.

8 .- The subject of the official, who is closely related to the membership and the party. The official figure is resolved the issue of needing the expertise, dedication full-time members of the bureaucratic apparatus that requires the forefront, the professional politician, once the dynamics involved in the acquisition of a salary for their practice becomes an entity dependent on its position and its role in such a device, imperceptibly through the line from disinterested and critical practice of politics to the dogmatic defense of the job and personal interests. The solution to this dilemma is that the practice policy should be a gift, a gift, selfless and voluntary action that is priceless and is exercised without financial reward.

ontologically

9 .- More topics can be found circumnavigate Marxism and they have to do with the meaning of political action, the vision of history, of human will, the concept of man the concept of reality with contradictions and internal dynamics, its pseudo logic and laws ... issues that would be interesting to lead the debate, trying to emerge from political discourse these ideological aspects that reveal power as determinants of articulating principles and practices.

One such issue is the notion of change, which is deployed in multiple ways, des of the idea of \u200b\u200brevolution to the macro social democratic reformism, through outreach to Eastern philosophies and experiences of real socialism. The constant opposition between determination and freedom, the weight of the structure and capacity of its the other, which is not negative thinking, the basis of a being in the world.

The constitution of reality as a set of practices that are embodied in individuals and institutions. The most abstract of Marxist thought, conscience recursive observer notes, the cause is returned as self-transformation, the theory itself is not interpretation the world but part of the world, action in the world is interpreted, etc.

10 .- Maybe we can make a Marxisms stratification by stage of individual development proposals by Dr. Freud, relating to bodily functions, giving us a chance with new link pornología. Marxism would b an oral (infant, which could also be called in the terminology Leninist Communism: An Infantile Disorder, or Oedipal stage of Marxism, there is no clear distinction between the will and determination, a Marxist ethics, which reads the world from a must be ideological) would also be a Marxist anal (or eschatological), with a clear tendency to extroversion, to make something of himself outside (the feces or the world), a Marxism that the realms of being and are dissociated and relate both through knowledge and practice, a scientific Marxism, that experiments with society as a laboratory where variables are correlated and laws governing history and behavior (a kind of social behaviorism was called dialectical materialism, which in any case is far more interesting than any sociology), and finally would have a genital Marxism in these areas before disociadas se reconcilian, asumiendo una nueva unidad, pero con contradicciones internas (me refiero a la teoría crítica) lo que en cierto modo inmoviliza, aunque no elimina las determinaciones, que ahora se reconocen como conceptuales aunque materiales, inaugurando una etapa masturbatoria o autoerótica del marxismo.

L. Maxwell

Talktofrankbot Changed

The Animal Porn Oral

Temática general e índice provisorio de materiales para el volumen “El Animal Pornográfico”, segunda serie de los Anales de desclasificación. (dir. André Menard)

I. - Subject volume general

πορνή (p orné) and τεχνή (techne ): pornography as an operator how moral and technical mastery.

The idea is to introduce and organize the travel of the volume based on the theoretical and documentary deployment density contained by the term etymological pornography as a conjunction between economic and moral function of the body and the development of a technological area associated with the image as production and distribution. This allows us to develop the following theoretical lines documentaries

a) Try a porn archeology function rather than subjects (from classical antiquity to contemporary prostitution).

b) study the outer limits of pornography on both moral operator classification system disciplines and their modes of image production. At this point it is interesting to address the problem of history and current status in the constitution and reconstitution of artistic fields, pornographic, scientific or advertising, as well as the fate of notions attached as a vanguard, spectacle, sublime, trespass, etc. A focus of this discussion has to do with moral opposition between the stage and adult and between the obscene and the scene.

c) study the internal structure of pornography as morally restricted expression of a general field of classification of bodies and subjects. This shows its relevance analysis of contemporary forms of porn. Their classifications, modes of production and circulation, etc.

- No material and studies on the industry, market and current porn horizon.

d) But this also involves an exploration of their regions or drift epi-or extra-genital think snuff circuits associated with different scenarios of violence. Cases to consider:

-Pictures of Abu Ghraib prison

-Videos snuff of the war in Kosovo.

-Videos Islamist executions.

e) We enter into the political dimension of pornography. This is the level referring to the relationship between pornography and violence between pornography and domination between the domination and his show. Cases to consider:

-Works on Valech report

At this point it is essential to the theoretical discussion from the perspective pornológica with theories of gender (and the construction of the female subject), with postcolonial theories (and the construction of the subaltern subject) and the legal construction of sex classes (and construction of the subject pedophile).

f) study the technological dimension of pornography and not only with regard to means and media for recording and broadcasting of images, but in its relationship with the body tecnoscópica. This is done this time archeology pornography as a display of performance (body). This brings us first to the texts of Descartes on animals and robots and then the materialistic philosophies of the eighteenth century [1] . In the nineteenth century theories expressed in the hygienists and public health policies, marked by virulent anti-pornographic content based mostly in fear of falling birth rate, the degeneration of the race and its consequences at the political level and military.

- For a contemporary example of interference estatomilitar on reproductive function of the masses see the work of Leonora Reyes on the fertility policy of Government Meeting in Chile.

g) This perspective refers to the practices of literal and figurative dismemberment of bodies in the classification systems operated by criminology and physical anthropology. The idea is to see the lines of continuity between this Vista machine body and the most recent expressions of pornographic [2] .

-See below: Dossier teratology ed, anthropology and colonialism: a genealogy of the classification pornographic.

Interestingly, at this point the relationship between the sealing mechanisms of the proper name of the subject pornologizado to become the object of classification and mapping techniques of evidence parallel machines identificatory by civil registration, police colonial and psychoanalytical among others.

h) Of It follows as the fifth point to address the relationship between pornography , modes of production (or body image the body) , show and alienation , analyzing its impact on the pornographic subject from the perspective of sovereignty and pleasure-desire. The idea is to deconstruct this operation the set of assumptions and moral restoration that can reestablish the moral function of pornography in each of these levels. In theoretical terms this implies a reinterpretation of the Marxist theory of alienation and Situationist theory show (this returns us to the point e) [3] .

II .- Documents for him or ad-hoc dossiers:

-century photographs of prostitutes XIX and XX (Valentina Montero)

-Article Dr. Laura Cházaro on the history of gynecology.

-Article María Conde on the image of the prostitute in Buenos Aires in the nineteenth century.

Merle -article Mandaat on klokensignalenpornographie or pornographic language and blows to the walls developed by dams Dutch prison in the '60s.

-Different

corpus of ethnographic photographs and criminology (see works by Jorge Carreño Pavez and Gaston).

-Passy, \u200b\u200bFrédéric 1891 .- "La machine humaine" and "freedom of pornographie" .- Acts of Congress in Marseilles in the Association française pour l'avancement des sciences , Marseille: Association française pour l'avancement des sciences.

Passy These items have the interest to illustrate clearly the close woven relationship in the late nineteenth century between on the one hand the movement of modernization machinic body mass as well as national or racial trying to manage (the machine humaine ") and another installation of pornography as a moral of this operator administrative doctrine ("freedom and pornography.") While in the first text Passy attempts to demonstrate the usefulness of considering the body as a machine you have to get the maximum performance through a hygienic and healthy life in the second complaint the dangers of unregulated literature and of the shows he calls "pornographic." The text begins by setting the necessary relationship between economic and moral order. Then signals the danger posed by pornography at that time unlike in the past due to the advancement and widespread education and technology and media industries and reproduction of pornographic materials. Concluded that pornography, by inculcating unhealthy desires in the population, is a brake on productivity, low wages and produces social unrest and crime. It also points out that moral issues have material consequences on the quality and quantity of the population (Phantom of the degeneration) which implies a problem of national character (see more text or less contemporary, they develop the same assumptions: Docteur Gebe s / f .- Manuel d'hygiène ).

III .- Dossier: teratology ed, anthropology and colonialism: a genealogy of the classification pornographic

As noted above, this dossier is directly associated with the point g) of the introductory dossier. We present a series of materials extracted from the biological and anthropological disciplinary field between 1820 and 1930, opening a genealogical perspective to current forms and restricted production as pornographic images. This will draw a line on one side of scientific affiliation narrowly pornography and present, to the nineteenth century pornoscópicas disciplines, and secondly it ties these synchronously with the current forms of social science.

-Geoffroy-Saint-Hilaire, Isidore 1822 .- humaines Philosophie anatomique des monstruosités .- Paris: chez l'auteur, rue de Seine-Saint Victor, l ' imprimerie of Rigoux (550 pp.) [fragments]

In this work we find descriptions of types of monsters sorted by Isidore and an episode of "considerations" by which "we can deduce the rules for the observation of the monsters and their classification."

-Geoffroy-Saint-Hilaire, Isidore 1837 .- Histoire générale et particulière des anomalies de l'Organisation chez l'homme et les animaux, ouvrage comprenant des recherches sur les caractères The classification, l'Influence physiologique et pathologique les rapports généraux, les lois et les Causes des monstruosités des variétés ou des vices of conformation, ou traité tératologique .- Paris: JB Baillière, 4 volumes Volume IV consists of an "Atlas des monstruosités." [fragments]

Isidore In this work develops at length his theory. It begins with a historical introduction outlining the main steps in the study of monstrosities. In Volume 2 we find very detailed tables for the classification of monstrosities. In Volume 3 we suggest the "reduction of the laws of teratology to the general laws of the organization." The fourth volume of monstrosities or atlas, contains a series of 20 plates with engravings of monsters.

-Testut, Léo 1884 .- Les anomalies musculaire chez l'homme .- Paris: G. Masson. [fragments]

Some pages of the beginning of the book show the methodology used by the author through analysis and comparison of the muscular system of animals among themselves. The second chapter deals with "variations of the muscular system as race." Here are his chilling descriptions of dissection "sujets nègres" looking for "muscle abnormalities." Finally it should be recognized (despite their intuition, and intuition accepted at the time) that the evidence before I could say that the black race has more anomalies or specific abnormalities that differ from whites. The interesting thing about this text is pornographic treatment of "black subjects", marked by the seal of anonymity and dismemberment as well as the comparative perspective of the author who comes from the simple linearity of the evolutionary affiliations mono-black-incorporating European horizontal comparison with other species.

-Loth, Edward 1931 Anthropologie des parties .- molle (muscles intestins vaisseaux, nerfs périphériques) .- Warsaw: Foundation Mianowski - Paris: Masson et Cie. Éditeurs. [Fragments]

is a refutation of the Testut final conclusion in the sense of non-muscle difere3nciación between blacks and whites. Loth as the issue is to make series analysis, not individual. Also considering retaking Testut muscle abnormalities as "atavism" to resurface in some individuals (an idea that in the late nineteenth operated in parallel in the psychological and criminological field.) But he criticized her as little modern comparative method to try to explain anomalies in man by many far as birds and reptiles. Loth choose a statistical method that allows you to determine as each muscle or organ or primitive the progressive nature of the population is presented. The rest of the book contains tables and illustrations of organs along with comparative statistics: weight width, length etc.. (We have the chapters on the kidneys, appendix, caecums, penises, testicles, vulva and vagina).

Annex IV .- Dossier: Anthropology, race, nationalism and spectacle.

- Sub-dossier Mapuche and Tierra del Fuego in the human zoo.

We have a series of articles in the journal Nature with descriptions of the Tierra del Fuego displayed in the garden of acclimatization as well as some recorded as they appear. We also have items Bulletin de la société anthropologique of Bordeaux, with descriptions of the Mapuche exhibited in 1883. There are also articles on display in Brussels and on the second trip Mapuche in 1901. It is possible that among the bodies used in their studies Loth are those of two of the Fuegians exhibited in Paris in 1881.

- Sub-dossier: Araucanian, entertainment and pornography nationalist. The problem of the degeneration and regeneration of the race

-Matus, Leotard 1915 .- "Instructions for the study of anthropology araucana" .- in National Museum Bulletin Volume VIII, Santiago: Imprenta Universitaria .

-Guevara, Tomás 1908. - Village Psicolojía araucano .- Santiago: Imprenta Cervantes-Oliver Schneider

Carlos 1932 .- The Indians of Chile. What currently known about them .- Conception: extalleres typographical "the South" by JA Aleaga.

These works are references to both Mapuche anthropometry as the prevailing idea at the time of degeneration of the race and its imminent extinction. Mounted parallel scientific discourses and nationalist folk around the Chilean race.

V. - Dossier: translation and pornography

- Documents concerning the meeting called for consideration of the doctrine taught in the catechism in Guarani language (bilingual copy of the original version published by Pedro Lozano). In Charlevoix, Pierre-François-Xavier de (1682-1761) 1756 .- "Pièces justificatives" .- in Histoire du Paraguay , 3 vol. Paris, de Saint & Saillant, rue S. Jean of Beauvais : David : Durand, vol. 3 (?)

reproduced in this special discussion held in 1656, on doctrinal correctness of certain words used in the catechism which served the religious education of the Guarani of Paraguay. The discussion focuses on the use of four words: Membig per child of Our Lady the Virgin Mother of God TAYGRA son, Tupa by God, Tuba by God the Father. The archbishop of Buenos Aires found that in the light of a dictionary Membig these words mean "son avid for fornication, and carnal intercourse with the male, and its board of humor," "TAYGRA means pollution and male sperm, that Tuba and Tupa are names of demons. " The case goes to the king of Spain. Finally be heard the pleas of the missionaries Paraguay, based finally on the fact that it could lose nearly fifty years of catechism and done.

- Other documents for the dossier: bambara proverbs translations into French and no translation when the content is salacious in nature (in Maurice Delafosse & Moussa Travel), translations of French proverbs Mapuche sex (Guevara), reference to translations into Latin of the pornographic passages Psychopathologia Sexualis Krafft-Ebing and the History of the Holy Office of the Inquisition in Chile , Jose Toribio Medina.

VI .- Items (and translations)

- Julia Antivilo 2005 .- The chastity belt: prosthesis in the minds of American women .- Paper presented at the I international conference at the U. pornología Valparaiso.

- 2005 .- Daniel Egaña suspected / denunciation: Self-regulation of social discipline .- paper I presented at the international conference at the U. pornología Valparaiso.

- Fernandes, Bruno s / f .- L'ordre ityfallique , most document Annex: e of B. Fernandes commenting pornología days.

- Naranjo, Rodrigo 2005 .- The eye of the Cyclops .- paper I presented at the international conference at the U. pornología Valparaiso.

- Pavez, Jorge 2005 .- Desire and colonial domination, pornography ethnological and moral nationalist .- paper I presented at the international conference at the U. pornología Valparaiso.

- Dodger Luis 2005 .- Japanese pornographic animation Video .- paper I presented at international conference of the U. pornología Valparaiso.

VII .- Reviews

- Stanislaw Lem 1971 .- "Ion Tichy sixth trip" .- in Journal of stars, Barcelona : Brunero (1979).

- Analysis of the national press pornológico

- Prodhon, 1875 .- Joseph The pornocratie ou les femmes dans les temps modernes .- Paris: Librairie Internationale. Bidima Review by Jean Godefroy.

- Durkheim, Emile 1911 .- "Debate on sex education" - in: Bulletin of the French Society of Philosophy , 11, 1911, pp. 33-47. Reproducido in Durkheim, Emile 1975 .- Texts. 2. Religion, morality, anomia - Paris: Editions de Minuit, Collection: The meaning común, pp. 241-251. Reseña por Jean Louis Fabiani.

VIII .- Otros posibles records:

- Dossier: Selection of the proceedings of the Les scars: Plaies des pensées? Done between 19 and 20 March 2001 at the Ecole des Hautes Etudes en Sciences Sociales (see details in attachment).

- Dossier cannibalism

- Dossier sex classes: the emergence of a pedophile.

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[1] In particular the work of Julien Offray de La Mettrie's L'homme machine (Man machine).

[2] On the other hand it is important to review from pornography Heidegger's reading of the relationship between being and technology.

[3] Also amoralizante be here a rereading of the work of Bataille to explore the relationship between sacred, transgression, spending and pornography (see also Durkheim, 1911 .- Émile "Débat sur l'education sexuelle" - in Bulletin of the French Society of Philosophy , 11, 1911, pp. 33-47, infra worm )

Wedding Coozy Sayings

Plaies Les pensées des scars? Declassification

Coloquio scars of wounds thoughts? realizado el 19 y el between 20 marzo del 2001 in the Ecole des Hautes Etudes en Sciences Sociales.

Portier, Corinne .- scars mutilation. Excision and feeding in society Moorish Mauritania

In Moorish society of Mauritania, which is an Arab-Berber, women experience two types of registration of their femininity on the body. The first process is excision with a few days after the birth of the girl who is cutting a part of the clitoral hood. The second process is the feeding of giving to drink whole milk calabashes girls from six years to grow that quickly. Both practices qu'inversées well - since the first case it is removed and, second, to add - are in their purpose identical. In reality, we should talk about goals in the plural because the reasons for these practices, although unacknowledged, are plural. As we shall show, the circumcised woman and stuffed her body is on the footsteps of her womanhood. These types of scars are "reminders" of her femininity always remembering the woman who values \u200b\u200bher own. On the other hand, these practices are part of the "distinction" as they distinguish the noble women circumcised and force-fed female slaves who do not.

Miské-Atondi, Ibea .- Scarification. Writing of desire?

If the singular dimension of the scar opens the horizon of transcendence as a souvenir of the encounter with the sacred world, it also refers to a mutation in its relationship to sexuality introduces a about otherness with micturition genres. The opening of the wound that operating scarification, the aesthetic point of view, far from separating the masculine and feminine, as in certain rites of circumcision and excision, is to produce a complex. Someone whose responsibility the moral sense lies in its incompleteness and its bivalence sexual, this way it herself before the other through the openings that are scarification, true praise of marginal figures of desire: praise of the festival, event cruelty, exploitation of excess, loss and expense through the dress, morphing into an allegory of the suffering of reproduction and existence.

Deparios, Stephanie .- City a perforated surface

The effectiveness of the scar is not necessarily linked to the body, it may be external and act forcefully, even perversion. The city is also the place of physical scars and felt. The contemporary architectural vocabulary organicists manipulates these concepts: one speaks today of transplants urban, urban fabric seams ...

This is the study of these forms of interactions and connections between people and its environment and the power that both agree, especially through the intervention of the architecture in memory of cities. To do this, I propose to present a series of examples of places called bruised that would make evident the influence of the environment on the sensitivity of the individual or group. Then convene an extreme case is that of the city of Sarajevo, which is undergoing reconstruction of its social ties after four years of tragic war.

Adohane, Taoufik .- scars in the minds of migrants

The emergence of the psychological suffering of migrants vulnerable by the breakdown, raises the inevitable appeal to the body as the ultimate medium of expression. This support is crystallizing surface traces (not visible) of the route of Life and Travel. Mental symptoms appear in a face "organic" and legitimize research - in vain - to concrete traces. Faced with this "nothingness" in the body, the medical returns the path of suffering in the place about "psychic". But this place is the soul, none other than the body. Now, the symptoms become invisible scars audible.

Beaufils, Jean-Baptiste .- The lacing of the imaginary

The psychoanalysis of Freud sees the symptom as a psychic wound not healed. It also considers that the account is considered a parasite that has its own life in a living cell, its host. This wound expresses the difficult relationship qu'entretiennent language and organization. Is the imaginary that regulates the relations of these two systems by the phenomena of pleasure and displeasure. Examples of my practice as a psychoanalyst testify that the injury, which is the symptom, is detectable either in the imagination, either in body or in the language itself. But this requires that representations are usually unconscious and repressed unmasked. It took me a while to accept to believe what I heard and saw ... himself was an acquaintance. In particular, a thought consists of specific spatial representations made intertwined bodies, shows that our human form is not consistent with our imaginary form. It is fundamentally based on these figures data to read that psychoanalysis can operate and restores the function of the imagination his true role.

Moreno, Daniel .- The body spoke

therapist's job description: to solve the "request item" as contemplating emerge as a sign of a real building engulfed in the history of the patient. The body and invents solutions to continue to share with the world in an acceptable overall comfort, to the failure to adapt motivates the consultation.

The tangle of circumstances constituting the patient's history will be processed in the order that pleases the body, it will neither chronological nor hierarchical. The memory refresh in effect by successive resolutions staged by the pressure modulated the therapist, during a dialogue "fabrics fabric", accompanied sometimes anecdotal recollection.

The patient's request is received as extra-ordinary. Breaking the measured time it puts the world "to its knees." The patient is never exposed during the meeting, it remains the main actor of a moving reconciliation (and emotional) with his body.

Villey, Colette .- Prostitution dehumanizes the body.

The duality of the visible and invisible characteristics of the rise in prostitution. The three partners: one a prostitute, pimp, client, experience a process of exteriority and interiority. There are inside and out. Outwards and deans. Here and elsewhere. In agreement and opposition.

Prostitution cancels the body, but staged. As a theater where the curtain before the comedy plays of freedom, love and life. And behind the scenes, the drama of despair, of confinement. Destruction.

Liwerwnt, Sara .- Traces of confinement body

Incarceration of a subject sees a body affected by confinement leaving traces both in prison once outside. The problem of scar requires to consider what it can reveal how it can unfold, and be transmitted across generations. The linking of testimony from inmates, released prisoners, their families can re-examines the links between memory and body.

Beufils Thomas .- Stab in the web

In February 1888, Vincent Van Gogh moved to Arles. In October, Gauguin to join him. After two months of living together, their relationship deteriorate. According to the testimony of Gauguin, the night of December 23, Van Gogh threatened with a razor. Frightened, Gauguin and then leaves hurriedly took a hotel room. The same night, Vincent has a fit of madness and cutting a lower portion of the left ear it wraps it in newspaper to go and bring a gift to Rachel, a prostitute. A few months later, he painted his two self-portraits in his ear cut off. Another time, another time, in December 1997 in Amsterdam, painting by Barnett Newman's "Who's Afraid of Red, Yellow and Blue (1957)" was slashed with knives by a man they say unbalanced. But would it not rather the very strange atmosphere of this painting that led him to commit this act? Uncomfortable in front of the red especially, who suddenly snaps and grabs, visitors are often taken from a desire to get rid of this painting. This communication will be an opportunity to remind the recurrence of cuts, wounds and scars on the canvases of contemporary paintings and earlier also through representations of Christ on the Cross of the Martyrs and the figure of St. Sebastian pierced with arrows . The artists paint the "knife", a knife harmless, but yet whose brands are not without consequence ...

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Attack on the Pentagon, September 11, 2001

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http://www.pentagonstrike.co .uk / pentagon_sp.htm # Main >

is possible that this video be withdrawn at any time under pressure from the Pentagon.

information is appreciated Sebastian Lorenzo.