[5 aout her recovery 2005]
Cher André,
Heureux nouvelles d'avoyr of teas.
Ce que tu me tell the about your Congress does not surprise me unfortunately. Such réactyon announced at this SEYN machynatyon néolybérale huylée, as Pyramyd fornycante sadyenne can
be - in meylleure acceptyon DYX-huytyèmyste the term - I think the engravings show lycencyeuses quy acrobatyes classyques, surmontages body of educated quy buttfuck in coils or turns, in short the 'achytecture, archytecture our enemy is the most fierce - so this machynatyon, étayt prévysyble.
wherewith else have you been vyctymes premyères during these days of SYNON archytecture: constructyvysme catatonyque of a socyété quy Sayt sortyr anytime his joker achytectural: savoyr to the carycature of lybératyon. Otherwise DYT this quy is presented as a acquys ... and what no longer fayt besoyn be the subject of debate .. "The pornography? it a lot .... "
Utopye v / s avenyr The strength of the order ytyphallyque which I have spoken in my essay is that symulcare of the art of symuler. But what about symule ytyphallyque? the Utopye ... and what does not order ythyphallyque is the nature of Utopye qu'yl connement place in the future ... to ... venyr
grossyère error, ygnoble mays is .. it really a mistake? Angoyssante questyon. Because Utopye sytue do that now. And it frightens byen this quy ythyphallyque order: that is Utopye puysse réalyser mayntenant. The only mode of réalysatyon Utopye is what happens mayntenant quy, quy this is désyre mayntenant fayt and what tends to be vouloyr mayntenant. In other words the Utopye réalysatyon is the same or the Utopye réalyser Utopye is what the quy constytue the same Rayson this Utopye. The
Utopye is the effectuatyon dyrect and even without stopping. It's in pure effectuatyon: byen is why we aylleurs of the tyent mostly for "ympossyble" ...
Utopye By relegating the future (demayn is shaved GRATY ...) as is usually the notyon admyse rotten in this world (this is how Dyre Poynt nyhylystes forces of order are ythyphallyque vyctoryeuses .. for
the ynstant), it gives a comfortable dystance sécurytayre quy évytement allows us to ... effectuatyon. Cecy and in giving him a goal. ... ... A fynalyté The
relatyon to orgasm as you mention its effectuatyon dépressyves and consequences of that cy is therefore dyrecte.
Sy défyny orgasm is - in perpectyve ytyphallyque (the one that you néolybéralysme quy in Trayner matyères the feces of his publycyté ...) - the "accomplyssement", the "Réalysatyon" of being a "success" of sorts, a "goal atteyndre (YCY be byen Avys on Bataylle deep thought and grandeur, for the purpose of any élymynatyon atteyndre to, evade the notyon goal ...) then the statement of the orgasm devyent pyèce convyctyon to the death of Utopye. The lyeu where the non lyeu.
Let the right problems: sy the order I défynys ythyphallyque as is "ythyphallyque" is to give byen croyre that "accomplyssement is always possyble, in other words that ledyt order is continuously pimp status Optymal this quy is supposed to be the pre-posytyon orgasmyque the male. The fynalyté promyse on to the Poynter fayre, quy will certainly be fayre ... is the famous "Draft avenyr" ... or this project can not avenyr légytymer by fynalyste view.
Fynalyté désyr in the orgasm and the fynalyté exystence in atteynte orgasm. Therefore this "orgasm" becomes the paradigm of productyon is to Dyre étymologyquement a déclynayson ... the wherewithal? death. The "death Petyt" What is Petyt, yncomplète puysque not défynytyve. A death, renewable resources for pratyque machyne productyve. The
fall due as "Fynal" by phylosophye nyhylyste of Heydegger (very similar to a "solutyon Fynal" ...) is a tentatyve inking a fynyto in conceptyon fynalyste of exystence. However, most Symple
of espryts , the one of enfançons (baby in infancy) or the last of alcoolyques, Sayt that the "final blow" is always the penultimate (the pénultyème according to Deleuze, quy was a great poyvrot before the eternal .. we can understand Deleuze phylosophye sy we do not Sayt qu'yl étayt alcoolyque). You have to croyre Rayson (sy I have byen saysy your mind) that this "post-orgasm" can support the servyr nyhylysme heydeggeryen (one of the most vycyeux quy soyent) of the monk's what I sense in your remark. For as in DYT Françay therefore, orgasm is the "Petyt death" .. "Petyt" is the word. .. Or do Ryen
fascyne more Petyt nyhylyste that ydée death ... I do not dysfunctional death, I dys ydée the death. While the "death Petyt, it fayt byen the affayre you think! exystentyalysme of the Petyt Semayne
... The trick Daseyn, "the exystant more than the other" because qu'yl has conscyence of death (Daseyn as "révélatyon its fynytude and its nullyté in qu'yl be experienced as to death "...), that's a trick and a double-edged vyeux as the world ... because on this one has Heydegger ynventé Ryen, it vyent de Loynes, of spéculatyons of Theology and
germanyque autre.Voyr Gruenewald tables or Duerer ....
culture (or doys I Dyre Kultur?) Quy ynventa connayt the Totentanz in a radius of matyère allegory of death and its role in the vyvant ... (sy are going in this direction then, ok, l'un des plus grands peuples du Daseyn serayt dans ce cas les Méryna de Madagascar quy ont basé toute leur socyété sur les rytes de la mort.Toute « l'économye générale » de leur socyété, contrayrement à la nôtre quy est une « économye économe »…c'est ce que j'ay appellé dans un autre texte « le sacre de l'économye quy s'oppose et repousse l'économye du sacré ».)
Yl serayt en effet trop ambytyteux de développer ycy toute la thanatophylye
germanyque, I do not want mays Cytère YCY quy is a remarkable example of him whom Leybnyz .. a Boche mays for sure ... how remarkable Boche!
Deleuze quy has been pyqué Leybnyzyen for Sayson (the ply ..) précyeuses teaches us things. Including the death, as damnatyon does not occur in a mode past or future - "death to venyr" (threat), death quy is complete union and the Domayne's past souvenyr (trystesse) - the ' damnatyon "because of complete union acts, sins or damnatyon promyse for vyls vyles acts or thoughts) to this mays.
Death in Trayner to fayre at fyl days, in the finery of chayr, the Vye, pure and this momentary damnatyon similarly, Trayner of s'accomplyr ynfynyment someone. Incessantly. Here is the character of ynsupportable damnatyon it is hard, constantly, always present. We can not take back when you are damned, it is not and it comes out ... What better
défynytyon of désyr? In Trayner of s'accomplyr continually in us and outside us, Trayner constantly vyvre and therefore in s'éteyndre vyvant of mouryr for vyvre vyvre and dying ... notyon Baroque? Certainly! Mylle Foys Ouy in the sense that the baroquysme was one of the great refusal classycysme ... thence Vowl the enemy, the beast ymmonde the monster ... the
polycephalic classycysme. Baroque Move is movement, classycysme fyxe, rule, classe.c is what you call "pornography as staging body modes ob-farm scenes (outside the scene) that support the order class system and all its spectacular .... "We agree. (J'ajouterays Aussy qu'yl s'agyt can be" approximately spéctaculayre régyme its class ... "is probably one of the défynytyon possyble Pornography néolybérale)
Qu 'What is it the most frightens machyne classyque? (Because classyque
calendaring, fyxant classes, classyfycatryce:" Congress ... Valparayso porn ") is in the désyr Trayner of s'accomplyr. Fayt Sy Sade's constructyvysme sodomyte is that the angoysse qu'yl stages (where the ob-scene is the same lyeu its lyttérature) as a shaman of démyurge syècle lumyères of blinding, is the classycysme threat. dyscours sadyen is that représentatyon apollynyenne archytecturale angoysse and the dismemberment of classycysme threatened by Utopye révolutyonnayre of his time. That is, the Dyre désyr révolutyonnayre (it is a tautology in the bush comprys - everything is désyr révolutyonnayre by
gasoline) in Trayner of s'accomplyr - because this is révolutyon quy is Trayner s' accomplyr quy result and not what most of the monks or "accomplyssement. To stop sémynorragye révolutyonnayre (flow sémynal "pre-orgasmyque" sy one starts in order optyque nyhylyste ythyphallyque,) pre-sperm for men and for women foutryne, one solutyon : ynventer orgasm (1) .. Dyre ie not from the fyn désyr, mays of the fyn accomplyssement désyr Trayner in the fayre to ... this is fundamental notyon ... What do the media SYNON "come between" (media - médyocre - medyum ... like that bastard médyocre quy voudrayt swap his cochonnerye vaudevyllesque cons pure act, the one in your désyrs pleyn accomplyssement) between the time of the
éveyl of désyr and that of his eternal effectuatyon. For nyhylysme wicked, he of the order ythyphallyque you have been confronted Manyere magystrale during these days, yl fallayt stem the flow, control channel spermatyque not in the withers, in mays actyvant éjaculatoyre movement. Take the lead. Attrybuer a objectyvement admys goal by the greatest number for the supprymer désyr in effectuatyon of
Sygne hide his monk.
attrybuts Hence the close-up (nychons ass), the Sygne sectyon - vyvysectyon" sectualysatyon "of eros: ass seyne bytes. Ryen is Rely. sectyonné Everything is otherwise classified pre-DYT the affayre is classified Classyque ... ... The landscape is suppymé by the close-ups.
From" la nayssance du monde » comme projet anty-utopyque Aynsy Courbet, l'ymmonde Courbet que je contynue à tenyr pour un moyns que ryen, ne fayt que mettre sur un pyedéstale la logyque classyfycatryce de la bourgeoysye vyctoryeuse de son temps, la même quy envoye les enfants de douze ans dans les mynes et quy crache au vysage de Edvard Munch. Comment pourrays-je fayre l'éloge d'un tel gangster ? Parce qu'yl regarde une chatte ? Parce qu'yl prétend luy donner ses « lettres de noblesses », celles que la bourgeoysye ne cesse de d'ambytyonner pour son propre compte ? Mais quy sayt « voyr » une chatte ? Je ne dys pas « regarder », je dys voyr ? Courbet ne voyt ryen, yl regarde et yl watch. Is not this whole défynytyon pragmatyque of Pornography by such qu'ynstrumentalysée machyne néolybérale? She looks and shows no Voyta Ryen mays. In vyeux time, Baubo étayt there, underpinning Yony there, etc.. ; Pussy yl avayt there it everywhere, not the wherewithal fayre in an "art" .. mays Courbet fayt-yl? Yl gives him realyst ayr. The réalysme what cochonnerye! All
contrayre of reality ... the landscape of women in qu'yl utylyse fayt yl? The forclôt yl, yl frames it, the class ... yl Yl the sectyonne. What étayt this woman? The questyon Meryt asking. Do not even mention the tytre stupyde this crust. "The nayssance the world", well ... see for that matter ... The bombastic
this tytre soulygne parfaytement the pretext good man: I show you a pussy, a mold mays for me as for you my dear buyer table is the greater of Senty I run my
lybydynalyté classyque. Sy" nayssance the world "are yl, yl are future yl ago avenyr, "draft avenyr" while noble Senty.
I Tyen the nyhylyste Courbet! Yl does not tytre "cat woman" or "Open! "Where" yl I must put my byte in thee! "(An act that serayt utopyste, ymmédyat) no, Mr. Courbet DYT" nayssance the world "should be understood yl" ym nayssance the world ".... Avenyr always, this will venyr quy, mays ... not aujourd'huy yl must first clean the fynyr chyottes Fyrmyn ... demayn Lybra you a man, you're my demayn
equal ....
questyon subsydyayre The crust on this Courbet is: is this a post-vysyon orgasmyque?. Post coytum Courbet? "woman filled" hear byen What was the bourgeoyse fayt pussy stuffing by vygueur dystynguée its good man ... mary
I oppose this crustal sublyme Munch's painting representing his eyes closed fyancée qu'yl has peynte until taylle ( without showing her pussy ...), then qu'yls faysayent love. The act Trayner to fayre, in the désyr Trayner to fayre and Ryen in this table do not assume because laysse yl has the beauty of this quy holds the secret. And despite what secret you feel the yntensyté saysy this moment (in Trayner to be ...). I knew that I have neither recently. Not besoyn of "nayssance the world" and another of magnitude symulacre
... In this sense The "being" (the famous Daseyn of Heydegger) condytyonné you seem like the sentyr this pathétyque mytheuse of 'fyn' .. tragedy of this false orgasmologye classyque, can only be a forfayture. Ranking heydeggeryen devyent a lumpen archytecture sadyenne. Being not only in respect of the s'accomplyr fyn dernyère quy serayt death as qu'accomplye (that's "the avenyr" of Heydegger). But the Baroque vysyon Leybnyz any relyée it is to most logyques théologyques
ancyennes - so before lumyères quy are supposed avoyr" éclayré "our poor Heydegger) - poses the problem in a much more utopyste and désyrant.
I sy wonder, after all fayt the vysyon leybnyzyenne of "damnatyon" as s'accomplyssant the present and in a perpetual present, do not serayt closer to Utopye as it is Aussy strength of the accomplysement despite everything, that is, despite all the forces Dyre-cons are trying to révolutyonnayres quy assygner to résydence ... in this case the pryson daseyn archytectural of fyn, a goal assygné by "thinking of death" that appears Heydegger révérer.Or, sy is consydère adventure Nazy Heydegger which has engulfed with all the candor of his daseyn sautyllant, c 'byen there is evidence of its myse in pratyque conceptyon catégoryque of "avenyr" as "key
révélatyon of Daseyn. Proposed to Reych Myllénnayre, SYNON a avenyr? A draft for all avenyr daseyn Nazy! We measure all of the error énormyté quy Consyst to attrybuer projects totalytayres character "utopyque" .. Because what happens in the quy effectuatyon totalytayre is always a myse in perspectyve "for avenyr" for Paradys séléctyf venyr to an orgasm collectyf quy will venyr .. Petyt the gold death
promyse arryve, mays lack of pot is the great ...
What else but the dynamyque pornocratye néolybérale this machynatyon of "lybératyon acquyse a Foys for all," a SYNON carycature a exystentyalysme ynstrumentalysé for "good cause". A savoyr the sommatyon of jouyr in the yntérêt consommatyon. ? And that it, although we do ... and although we Dyse
A partyr yl is there any Clayr manyfestatyon this quy tendrayt réanymer to the strength of vérytable Utopye serayt ymmédyatemment neutralysé by the lumpen dyscours heydeggeryen: orgasm death Petyt = = = fynalyté promyse
exystentyaysme = depth = current size of this
régyme to orgasm.
Yl désormays nécessayre seems that in your future fights envysagyez you to think first and foremost a vérytable nomenclature, a charter éthyque défynytyonnelle and a manyfeste Clayr your dyalectyque.
Where it appears to err in the entrepryse the dyalectyque.La myse on a plane "théologyque" seems urgent. I mean theoretical logyque a "theory" quy serayt Aussy a "logyque." A "théologyque" of Pornology rethought from top to bottom. Nomenclature, vocabulayre doyvent redéfynys be with the greatest soyn. Because that is where the machyne you stopped by ... you attrybuant the défynytyons Fourny by it. Classified by it.
All dyffyculté aylleurs the subject is there. In addressing "the" head-yl Pornography étayt logyque the whole porn-machynerye totalytayre that you mention, is in motion ... myt
you excuse this éjaculatyon Early in my refléxyon quy was stymulée by your Mayle. I hope not avoyr been too long and too especially chyant. I have thrown it as it is without putting the archytecture, your and your yndulgence yntellygence y quy pyocheront this can be. Mays await your news and views of this congress quy beyond what flaccid crapoteux clash with officers of the beast will anyway Fruyt its own. Already you exystez the beast and it does not support it. DYT fayre that is she? Synon fayre croyre n'exystez you not, that is to spread the Dyre bruyt Quoy as you are "already dyts ..."
does not budge! From all
Sy
heart with you I puys you be in my modest délyres, in any utylyté ...
Byen Tyen
Bruno (1) Voyr in this context the current trends in the current ycono-Economy Pornography in the "cream pye" éjaculatyon ynternes revealed
ensuyte by excrétyons vagynales or anal by contractyon musculayre (or aid by the speculum besoyn). The evidence by which Ymagis j'avays already mentioned, the cream pye as an example of parfayt classyffycatyon heydegeryenne of daseyn .. maybe ... "révélatyon fynytude the fuck and its nullyté qu'yl as experienced as being for the little-death ..." or is this
a Symple témoyn of productyvysme? or both at the Foys? dyfférence with the other ynstrumentalysatyons of effectuatyon orgasmyque male in dysplay pornographyque néolybéral is that the evidence is given YCY consistent with double-bynd required by classycysme productyvyste. Indeed, in the moralyté tacyte socyété égalytayre quy alleged is that of machyne néolybérale, fleet, ydée that quy Pornography gives the characteristic concerning its pronographyque transgressyve is his virtue (and hence its value, its value as that byen acquéryr to any pryx ....) in place of a morality. However, this moral DYT that sex pervert is not him whom quy DESTYN to procréatyon
(voyr Bataylle: from maudyte). However, the transgressyon serayt YCY show a éjaculatyon ex utero, the vysage the poytryne, etc., and showed a aynsy gâchys \u200b\u200bwithin the meaning of morality procréatyon (and therefore the productyvyté). Mays with the cream-pye both proposytyons - the perverse act trangressyf offered as a luxury and correctyon respect for moral productyve - What are met and more, begin at a servyce métamorale, that of "productyvyté aproductyvyté of "accessible to all (the luxury of Vyce, the benefits of the underworld dyrayt Bataylle). Everything is désormays assymylé, double-bynd productyvyste finds axyome. "Being productyf and perverse" or rather "being perverted by being productyf ..." . Assymyler the other DYT transgressyon as a booster of morality productyvyste. Ce your dysays vouloyr étayt fayre "démoralyser" the pornography, je mays crayns dans ce cas byen that the pornography soyt ce quy entyère soyt the morale tout elle-même ...