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brief considerations Marxism

will forgive which is trapped between the animal pornographic oral Marxism. The same discussion of weaving and this was installed in the first submissions of this blog: the question of what Pavez has called "concrete bodies" and "abstract bodies" or "moral." The argument is that the game either the question is, arguably, if I understand the formulation of Naranjo and pain. The act of porno-anthropologist in the late nineteen abstract and analytically dissects the colonial body to extract from there something like a truth and the act of torture-porn that specifically dissects the tortured body to extract from there something like a truth (in both cases, rather, something like a secret ) would, according to this argument, nature distintinta problems. Among them is the experience of pain. This specifies the act against the pornoantropologo pornotorturador. Or rather, it specifies the nature of the body under the regime pornic in question, so that were the same. This issue, my highly esteemed and Pavez Naranjo, is a series of problems. No need to be addressed here, but at least I would move here. Perhaps, to paraphrase Minar, the problem stems from too narrow a conception of pain. In the sense that the pain is already well thought located in the body. And the whole problem would be to the location or the location, or more generally the application pain. Ie the dimension of "productive" pain and its economy or rather the even and its geography. The body is affected by pieces of pain. No difference in the nature of both operations pornic but territorial. Would have argued the problem an "experience of pain" but that argument has nothing to do with the pain, would be in this banality quite useless to consider that between them there is a problem bodies experience. Anyway, tell me how to solve this jam-Pavez you so much and so loud passes between the concrete and abstract, it is difficult to follow you spell until they get out of this mess.

Cake In Ballet Shoe Design

Partners:

I think the theoretical and political performance that can be drawn with the production of a conference or event such as "Days pornológicas" or do now is about "oral Marxism" has to do with the occupation unused topics normative discursive spaces that exceed the regulations and therefore popping margins. What is honor the old and infinite unexpected exercise of making crosses between seemingly incompatible themes or practices, and to bring them together generate a third meaning, or an allegory that offers new readings of such fragmented realities. Working in the production of events with these characteristics is to bet on the transgression of the "normal" and push the limits of what was expected, and cause a perceptual shift or epistemological revolution small scale, to make dialogue worlds usually remain segmented and self-referential ... From this perspective (among others) is that I am interested in the project desclasificatorio and in particular "social events" that are generated from the preparation of each Anal.

In relation to "Marxism oral" I think we have a device in his hands immeasurable, perhaps too large and multifaceted that we will have to deal with much intelligence to not get lost in its folds.

One of these considerations should be the fact that we should define whether we will work with live speeches, practicing with Marxism, and produces weaving social, or those who have gone Marxisms being fossilized over time (to me far more stimulating than the first alternative archeology).

(hence the current problem, practical, and political that I have to do this event at the University, and University ARCIS in particular, because this is where Marxism has become an academic institution, and would not be any unexpected or challenging crossing productive to the conversation in the place where critical theory has made school and market product. So in principle I refuse au sar ARCIS as support for the Oral Marxism, for what that means for the semantic of this gesture and interests that the institution is rigged to any act, interests that are economically and politically. I also think that we would enter a string and structured (rules), which hardly allow us to redesign, it is too strong format)

What remains to be suggesting is the possibility that if we summon the Marxist voices that survive and embodied in specific subjects, they meet in a university area not accustomed accommodate such voices.

Another consideration is the one from which we can, turning the recursive spiral, using formats own "under consideration", in this case the history of Marxism, to generate from the same platform a new meaning. I mean the idea already raised in some time to convene a "Marxist International, where these voices to dialogue. The performance, in this case would be untimely, as an anachronistic gesture not in keeping with the current state of affairs. The unexpected crossing would be the actual meeting of these ghostly voices together, and the possible redefinition of Marxism. This would allow us, as we talked with the President, make the event's long and narrow and lead to other land (I can think of Bolivia, for example, as a good scenario, from what happened with the election of Evo Morales, the coca growers).

I think this does not contradict another format that has been mentioned, witness, support and resource as a potential oral Marxism, as a source of material for the registration of wills committed in history and have left a variety of tracks, more or less readable, throughout the nineteenth and twentieth centuries.

Now, a third fold (or roll) of Marxism itself that's the theory, both political and economic society that interprets (explains), and establishes procedures for processing. The production here is prolific, but most factual texts and propaganda have been a dead letter (to realize this just go to a Persian or sale of old books).

thing to consider is that early on Marxisms there are many, many such realities that has been applied as a theoretical tool. However, there are issues and problems, theoretical knots are common to the practice of all of them. I think both the symposium (international) and the respective Anal should focus these topics in Marxism that are never resolved complexities, contradictions in the best sense of the word, tension, poles to which trends lean depending on the time historical and interests to defend themselves, are the paradoxes.

Here are some of the issues set that seem relevant.

1 .- One of these contradictions is the tension between theory and practice, the difficulty of staging a performance in the world without betraying the eternal conflict engage the will in the world for processing and cause the opposite, or at least something not expected or wanted, which returns the image of the same will disfigured and monstrous. Despite what Marxism can not refrain from operations in the world, because that is one of its characteristic features, the awareness of that reality is not immutable and that, above all, is a social product, which therefore can be transformed .

2 .- Another issue is one that puts into tension the concept of "decisive ultimately, the ideology or the modes of production, or a dialectic between the two, a mutual determination. This dilemma becomes critical importance since it can figure out a new ruling class that does not require ownership of the means of production to exert its control, but to provide management with information or ideological apparatus, which creates the possibility of producing social relations, production realities, but ultimately is not the Marxist utopia, but returned as total domination.

3 .- key topic for the political practice of Marxism and that is the centerpiece of what is known as Marxism-Leninism is the subject of political leadership. To understand the party leader and a motor of change and as an apparatus of power that is designed to destroy and replace the state and establish a new form of administration, which eventually becomes a new form of domination.

This item carries the inevitable dilemma of "the importation of consciousness" of the fact lighted that there are some who have the privilege of analysis tools that allow them to settle which is what a community needs and how to reach those goals.

4 - The transformation from below or above, the micro revolution or the great revolution, the origins of change, structural or cultural revolution. Anarchist individualism or collective action, the molecular revolution.

5 .- teleology, working for a future time, a final or a goal which can sacrifice the present tense, as if this were not and included this goal, without realizing that the abolition of that goal in mind also it is abolished in the future because you can not work for something without it and updated, is made here and now, if you work to build relations of power to fight the power that is what is finally achieved. This implies a concept of time, usually associated with Marxism is the ideology of progress: Is it possible split with the Marxist ideology of progress and its concept of time?

6 .- The class struggle, class, declassification. Information, management, administration of the future the subsidiary, a state of emergency as a forfeiture of the right to decide, the total administration. The formal abolition of classes, as opposed to real affirmation of social differences. A new classification without classes. The sublimation of the class struggle.

7 .- The theme of alienation as a backdrop. That may be one of the bridges that connect this to the previous anal pornología.

8 .- The subject of the official, who is closely related to the membership and the party. The official figure is resolved the issue of needing the expertise, dedication full-time members of the bureaucratic apparatus that requires the forefront, the professional politician, once the dynamics involved in the acquisition of a salary for their practice becomes an entity dependent on its position and its role in such a device, imperceptibly through the line from disinterested and critical practice of politics to the dogmatic defense of the job and personal interests. The solution to this dilemma is that the practice policy should be a gift, a gift, selfless and voluntary action that is priceless and is exercised without financial reward.

ontologically

9 .- More topics can be found circumnavigate Marxism and they have to do with the meaning of political action, the vision of history, of human will, the concept of man the concept of reality with contradictions and internal dynamics, its pseudo logic and laws ... issues that would be interesting to lead the debate, trying to emerge from political discourse these ideological aspects that reveal power as determinants of articulating principles and practices.

One such issue is the notion of change, which is deployed in multiple ways, des of the idea of \u200b\u200brevolution to the macro social democratic reformism, through outreach to Eastern philosophies and experiences of real socialism. The constant opposition between determination and freedom, the weight of the structure and capacity of its the other, which is not negative thinking, the basis of a being in the world.

The constitution of reality as a set of practices that are embodied in individuals and institutions. The most abstract of Marxist thought, conscience recursive observer notes, the cause is returned as self-transformation, the theory itself is not interpretation the world but part of the world, action in the world is interpreted, etc.

10 .- Maybe we can make a Marxisms stratification by stage of individual development proposals by Dr. Freud, relating to bodily functions, giving us a chance with new link pornología. Marxism would b an oral (infant, which could also be called in the terminology Leninist Communism: An Infantile Disorder, or Oedipal stage of Marxism, there is no clear distinction between the will and determination, a Marxist ethics, which reads the world from a must be ideological) would also be a Marxist anal (or eschatological), with a clear tendency to extroversion, to make something of himself outside (the feces or the world), a Marxism that the realms of being and are dissociated and relate both through knowledge and practice, a scientific Marxism, that experiments with society as a laboratory where variables are correlated and laws governing history and behavior (a kind of social behaviorism was called dialectical materialism, which in any case is far more interesting than any sociology), and finally would have a genital Marxism in these areas before disociadas se reconcilian, asumiendo una nueva unidad, pero con contradicciones internas (me refiero a la teoría crítica) lo que en cierto modo inmoviliza, aunque no elimina las determinaciones, que ahora se reconocen como conceptuales aunque materiales, inaugurando una etapa masturbatoria o autoerótica del marxismo.

L. Maxwell

Talktofrankbot Changed

The Animal Porn Oral

Temática general e índice provisorio de materiales para el volumen “El Animal Pornográfico”, segunda serie de los Anales de desclasificación. (dir. André Menard)

I. - Subject volume general

πορνή (p orné) and τεχνή (techne ): pornography as an operator how moral and technical mastery.

The idea is to introduce and organize the travel of the volume based on the theoretical and documentary deployment density contained by the term etymological pornography as a conjunction between economic and moral function of the body and the development of a technological area associated with the image as production and distribution. This allows us to develop the following theoretical lines documentaries

a) Try a porn archeology function rather than subjects (from classical antiquity to contemporary prostitution).

b) study the outer limits of pornography on both moral operator classification system disciplines and their modes of image production. At this point it is interesting to address the problem of history and current status in the constitution and reconstitution of artistic fields, pornographic, scientific or advertising, as well as the fate of notions attached as a vanguard, spectacle, sublime, trespass, etc. A focus of this discussion has to do with moral opposition between the stage and adult and between the obscene and the scene.

c) study the internal structure of pornography as morally restricted expression of a general field of classification of bodies and subjects. This shows its relevance analysis of contemporary forms of porn. Their classifications, modes of production and circulation, etc.

- No material and studies on the industry, market and current porn horizon.

d) But this also involves an exploration of their regions or drift epi-or extra-genital think snuff circuits associated with different scenarios of violence. Cases to consider:

-Pictures of Abu Ghraib prison

-Videos snuff of the war in Kosovo.

-Videos Islamist executions.

e) We enter into the political dimension of pornography. This is the level referring to the relationship between pornography and violence between pornography and domination between the domination and his show. Cases to consider:

-Works on Valech report

At this point it is essential to the theoretical discussion from the perspective pornológica with theories of gender (and the construction of the female subject), with postcolonial theories (and the construction of the subaltern subject) and the legal construction of sex classes (and construction of the subject pedophile).

f) study the technological dimension of pornography and not only with regard to means and media for recording and broadcasting of images, but in its relationship with the body tecnoscópica. This is done this time archeology pornography as a display of performance (body). This brings us first to the texts of Descartes on animals and robots and then the materialistic philosophies of the eighteenth century [1] . In the nineteenth century theories expressed in the hygienists and public health policies, marked by virulent anti-pornographic content based mostly in fear of falling birth rate, the degeneration of the race and its consequences at the political level and military.

- For a contemporary example of interference estatomilitar on reproductive function of the masses see the work of Leonora Reyes on the fertility policy of Government Meeting in Chile.

g) This perspective refers to the practices of literal and figurative dismemberment of bodies in the classification systems operated by criminology and physical anthropology. The idea is to see the lines of continuity between this Vista machine body and the most recent expressions of pornographic [2] .

-See below: Dossier teratology ed, anthropology and colonialism: a genealogy of the classification pornographic.

Interestingly, at this point the relationship between the sealing mechanisms of the proper name of the subject pornologizado to become the object of classification and mapping techniques of evidence parallel machines identificatory by civil registration, police colonial and psychoanalytical among others.

h) Of It follows as the fifth point to address the relationship between pornography , modes of production (or body image the body) , show and alienation , analyzing its impact on the pornographic subject from the perspective of sovereignty and pleasure-desire. The idea is to deconstruct this operation the set of assumptions and moral restoration that can reestablish the moral function of pornography in each of these levels. In theoretical terms this implies a reinterpretation of the Marxist theory of alienation and Situationist theory show (this returns us to the point e) [3] .

II .- Documents for him or ad-hoc dossiers:

-century photographs of prostitutes XIX and XX (Valentina Montero)

-Article Dr. Laura Cházaro on the history of gynecology.

-Article María Conde on the image of the prostitute in Buenos Aires in the nineteenth century.

Merle -article Mandaat on klokensignalenpornographie or pornographic language and blows to the walls developed by dams Dutch prison in the '60s.

-Different

corpus of ethnographic photographs and criminology (see works by Jorge Carreño Pavez and Gaston).

-Passy, \u200b\u200bFrédéric 1891 .- "La machine humaine" and "freedom of pornographie" .- Acts of Congress in Marseilles in the Association française pour l'avancement des sciences , Marseille: Association française pour l'avancement des sciences.

Passy These items have the interest to illustrate clearly the close woven relationship in the late nineteenth century between on the one hand the movement of modernization machinic body mass as well as national or racial trying to manage (the machine humaine ") and another installation of pornography as a moral of this operator administrative doctrine ("freedom and pornography.") While in the first text Passy attempts to demonstrate the usefulness of considering the body as a machine you have to get the maximum performance through a hygienic and healthy life in the second complaint the dangers of unregulated literature and of the shows he calls "pornographic." The text begins by setting the necessary relationship between economic and moral order. Then signals the danger posed by pornography at that time unlike in the past due to the advancement and widespread education and technology and media industries and reproduction of pornographic materials. Concluded that pornography, by inculcating unhealthy desires in the population, is a brake on productivity, low wages and produces social unrest and crime. It also points out that moral issues have material consequences on the quality and quantity of the population (Phantom of the degeneration) which implies a problem of national character (see more text or less contemporary, they develop the same assumptions: Docteur Gebe s / f .- Manuel d'hygiène ).

III .- Dossier: teratology ed, anthropology and colonialism: a genealogy of the classification pornographic

As noted above, this dossier is directly associated with the point g) of the introductory dossier. We present a series of materials extracted from the biological and anthropological disciplinary field between 1820 and 1930, opening a genealogical perspective to current forms and restricted production as pornographic images. This will draw a line on one side of scientific affiliation narrowly pornography and present, to the nineteenth century pornoscópicas disciplines, and secondly it ties these synchronously with the current forms of social science.

-Geoffroy-Saint-Hilaire, Isidore 1822 .- humaines Philosophie anatomique des monstruosités .- Paris: chez l'auteur, rue de Seine-Saint Victor, l ' imprimerie of Rigoux (550 pp.) [fragments]

In this work we find descriptions of types of monsters sorted by Isidore and an episode of "considerations" by which "we can deduce the rules for the observation of the monsters and their classification."

-Geoffroy-Saint-Hilaire, Isidore 1837 .- Histoire générale et particulière des anomalies de l'Organisation chez l'homme et les animaux, ouvrage comprenant des recherches sur les caractères The classification, l'Influence physiologique et pathologique les rapports généraux, les lois et les Causes des monstruosités des variétés ou des vices of conformation, ou traité tératologique .- Paris: JB Baillière, 4 volumes Volume IV consists of an "Atlas des monstruosités." [fragments]

Isidore In this work develops at length his theory. It begins with a historical introduction outlining the main steps in the study of monstrosities. In Volume 2 we find very detailed tables for the classification of monstrosities. In Volume 3 we suggest the "reduction of the laws of teratology to the general laws of the organization." The fourth volume of monstrosities or atlas, contains a series of 20 plates with engravings of monsters.

-Testut, Léo 1884 .- Les anomalies musculaire chez l'homme .- Paris: G. Masson. [fragments]

Some pages of the beginning of the book show the methodology used by the author through analysis and comparison of the muscular system of animals among themselves. The second chapter deals with "variations of the muscular system as race." Here are his chilling descriptions of dissection "sujets nègres" looking for "muscle abnormalities." Finally it should be recognized (despite their intuition, and intuition accepted at the time) that the evidence before I could say that the black race has more anomalies or specific abnormalities that differ from whites. The interesting thing about this text is pornographic treatment of "black subjects", marked by the seal of anonymity and dismemberment as well as the comparative perspective of the author who comes from the simple linearity of the evolutionary affiliations mono-black-incorporating European horizontal comparison with other species.

-Loth, Edward 1931 Anthropologie des parties .- molle (muscles intestins vaisseaux, nerfs périphériques) .- Warsaw: Foundation Mianowski - Paris: Masson et Cie. Éditeurs. [Fragments]

is a refutation of the Testut final conclusion in the sense of non-muscle difere3nciación between blacks and whites. Loth as the issue is to make series analysis, not individual. Also considering retaking Testut muscle abnormalities as "atavism" to resurface in some individuals (an idea that in the late nineteenth operated in parallel in the psychological and criminological field.) But he criticized her as little modern comparative method to try to explain anomalies in man by many far as birds and reptiles. Loth choose a statistical method that allows you to determine as each muscle or organ or primitive the progressive nature of the population is presented. The rest of the book contains tables and illustrations of organs along with comparative statistics: weight width, length etc.. (We have the chapters on the kidneys, appendix, caecums, penises, testicles, vulva and vagina).

Annex IV .- Dossier: Anthropology, race, nationalism and spectacle.

- Sub-dossier Mapuche and Tierra del Fuego in the human zoo.

We have a series of articles in the journal Nature with descriptions of the Tierra del Fuego displayed in the garden of acclimatization as well as some recorded as they appear. We also have items Bulletin de la société anthropologique of Bordeaux, with descriptions of the Mapuche exhibited in 1883. There are also articles on display in Brussels and on the second trip Mapuche in 1901. It is possible that among the bodies used in their studies Loth are those of two of the Fuegians exhibited in Paris in 1881.

- Sub-dossier: Araucanian, entertainment and pornography nationalist. The problem of the degeneration and regeneration of the race

-Matus, Leotard 1915 .- "Instructions for the study of anthropology araucana" .- in National Museum Bulletin Volume VIII, Santiago: Imprenta Universitaria .

-Guevara, Tomás 1908. - Village Psicolojía araucano .- Santiago: Imprenta Cervantes-Oliver Schneider

Carlos 1932 .- The Indians of Chile. What currently known about them .- Conception: extalleres typographical "the South" by JA Aleaga.

These works are references to both Mapuche anthropometry as the prevailing idea at the time of degeneration of the race and its imminent extinction. Mounted parallel scientific discourses and nationalist folk around the Chilean race.

V. - Dossier: translation and pornography

- Documents concerning the meeting called for consideration of the doctrine taught in the catechism in Guarani language (bilingual copy of the original version published by Pedro Lozano). In Charlevoix, Pierre-François-Xavier de (1682-1761) 1756 .- "Pièces justificatives" .- in Histoire du Paraguay , 3 vol. Paris, de Saint & Saillant, rue S. Jean of Beauvais : David : Durand, vol. 3 (?)

reproduced in this special discussion held in 1656, on doctrinal correctness of certain words used in the catechism which served the religious education of the Guarani of Paraguay. The discussion focuses on the use of four words: Membig per child of Our Lady the Virgin Mother of God TAYGRA son, Tupa by God, Tuba by God the Father. The archbishop of Buenos Aires found that in the light of a dictionary Membig these words mean "son avid for fornication, and carnal intercourse with the male, and its board of humor," "TAYGRA means pollution and male sperm, that Tuba and Tupa are names of demons. " The case goes to the king of Spain. Finally be heard the pleas of the missionaries Paraguay, based finally on the fact that it could lose nearly fifty years of catechism and done.

- Other documents for the dossier: bambara proverbs translations into French and no translation when the content is salacious in nature (in Maurice Delafosse & Moussa Travel), translations of French proverbs Mapuche sex (Guevara), reference to translations into Latin of the pornographic passages Psychopathologia Sexualis Krafft-Ebing and the History of the Holy Office of the Inquisition in Chile , Jose Toribio Medina.

VI .- Items (and translations)

- Julia Antivilo 2005 .- The chastity belt: prosthesis in the minds of American women .- Paper presented at the I international conference at the U. pornología Valparaiso.

- 2005 .- Daniel Egaña suspected / denunciation: Self-regulation of social discipline .- paper I presented at the international conference at the U. pornología Valparaiso.

- Fernandes, Bruno s / f .- L'ordre ityfallique , most document Annex: e of B. Fernandes commenting pornología days.

- Naranjo, Rodrigo 2005 .- The eye of the Cyclops .- paper I presented at the international conference at the U. pornología Valparaiso.

- Pavez, Jorge 2005 .- Desire and colonial domination, pornography ethnological and moral nationalist .- paper I presented at the international conference at the U. pornología Valparaiso.

- Dodger Luis 2005 .- Japanese pornographic animation Video .- paper I presented at international conference of the U. pornología Valparaiso.

VII .- Reviews

- Stanislaw Lem 1971 .- "Ion Tichy sixth trip" .- in Journal of stars, Barcelona : Brunero (1979).

- Analysis of the national press pornológico

- Prodhon, 1875 .- Joseph The pornocratie ou les femmes dans les temps modernes .- Paris: Librairie Internationale. Bidima Review by Jean Godefroy.

- Durkheim, Emile 1911 .- "Debate on sex education" - in: Bulletin of the French Society of Philosophy , 11, 1911, pp. 33-47. Reproducido in Durkheim, Emile 1975 .- Texts. 2. Religion, morality, anomia - Paris: Editions de Minuit, Collection: The meaning común, pp. 241-251. Reseña por Jean Louis Fabiani.

VIII .- Otros posibles records:

- Dossier: Selection of the proceedings of the Les scars: Plaies des pensées? Done between 19 and 20 March 2001 at the Ecole des Hautes Etudes en Sciences Sociales (see details in attachment).

- Dossier cannibalism

- Dossier sex classes: the emergence of a pedophile.

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[1] In particular the work of Julien Offray de La Mettrie's L'homme machine (Man machine).

[2] On the other hand it is important to review from pornography Heidegger's reading of the relationship between being and technology.

[3] Also amoralizante be here a rereading of the work of Bataille to explore the relationship between sacred, transgression, spending and pornography (see also Durkheim, 1911 .- Émile "Débat sur l'education sexuelle" - in Bulletin of the French Society of Philosophy , 11, 1911, pp. 33-47, infra worm )

Wedding Coozy Sayings

Plaies Les pensées des scars? Declassification

Coloquio scars of wounds thoughts? realizado el 19 y el between 20 marzo del 2001 in the Ecole des Hautes Etudes en Sciences Sociales.

Portier, Corinne .- scars mutilation. Excision and feeding in society Moorish Mauritania

In Moorish society of Mauritania, which is an Arab-Berber, women experience two types of registration of their femininity on the body. The first process is excision with a few days after the birth of the girl who is cutting a part of the clitoral hood. The second process is the feeding of giving to drink whole milk calabashes girls from six years to grow that quickly. Both practices qu'inversées well - since the first case it is removed and, second, to add - are in their purpose identical. In reality, we should talk about goals in the plural because the reasons for these practices, although unacknowledged, are plural. As we shall show, the circumcised woman and stuffed her body is on the footsteps of her womanhood. These types of scars are "reminders" of her femininity always remembering the woman who values \u200b\u200bher own. On the other hand, these practices are part of the "distinction" as they distinguish the noble women circumcised and force-fed female slaves who do not.

Miské-Atondi, Ibea .- Scarification. Writing of desire?

If the singular dimension of the scar opens the horizon of transcendence as a souvenir of the encounter with the sacred world, it also refers to a mutation in its relationship to sexuality introduces a about otherness with micturition genres. The opening of the wound that operating scarification, the aesthetic point of view, far from separating the masculine and feminine, as in certain rites of circumcision and excision, is to produce a complex. Someone whose responsibility the moral sense lies in its incompleteness and its bivalence sexual, this way it herself before the other through the openings that are scarification, true praise of marginal figures of desire: praise of the festival, event cruelty, exploitation of excess, loss and expense through the dress, morphing into an allegory of the suffering of reproduction and existence.

Deparios, Stephanie .- City a perforated surface

The effectiveness of the scar is not necessarily linked to the body, it may be external and act forcefully, even perversion. The city is also the place of physical scars and felt. The contemporary architectural vocabulary organicists manipulates these concepts: one speaks today of transplants urban, urban fabric seams ...

This is the study of these forms of interactions and connections between people and its environment and the power that both agree, especially through the intervention of the architecture in memory of cities. To do this, I propose to present a series of examples of places called bruised that would make evident the influence of the environment on the sensitivity of the individual or group. Then convene an extreme case is that of the city of Sarajevo, which is undergoing reconstruction of its social ties after four years of tragic war.

Adohane, Taoufik .- scars in the minds of migrants

The emergence of the psychological suffering of migrants vulnerable by the breakdown, raises the inevitable appeal to the body as the ultimate medium of expression. This support is crystallizing surface traces (not visible) of the route of Life and Travel. Mental symptoms appear in a face "organic" and legitimize research - in vain - to concrete traces. Faced with this "nothingness" in the body, the medical returns the path of suffering in the place about "psychic". But this place is the soul, none other than the body. Now, the symptoms become invisible scars audible.

Beaufils, Jean-Baptiste .- The lacing of the imaginary

The psychoanalysis of Freud sees the symptom as a psychic wound not healed. It also considers that the account is considered a parasite that has its own life in a living cell, its host. This wound expresses the difficult relationship qu'entretiennent language and organization. Is the imaginary that regulates the relations of these two systems by the phenomena of pleasure and displeasure. Examples of my practice as a psychoanalyst testify that the injury, which is the symptom, is detectable either in the imagination, either in body or in the language itself. But this requires that representations are usually unconscious and repressed unmasked. It took me a while to accept to believe what I heard and saw ... himself was an acquaintance. In particular, a thought consists of specific spatial representations made intertwined bodies, shows that our human form is not consistent with our imaginary form. It is fundamentally based on these figures data to read that psychoanalysis can operate and restores the function of the imagination his true role.

Moreno, Daniel .- The body spoke

therapist's job description: to solve the "request item" as contemplating emerge as a sign of a real building engulfed in the history of the patient. The body and invents solutions to continue to share with the world in an acceptable overall comfort, to the failure to adapt motivates the consultation.

The tangle of circumstances constituting the patient's history will be processed in the order that pleases the body, it will neither chronological nor hierarchical. The memory refresh in effect by successive resolutions staged by the pressure modulated the therapist, during a dialogue "fabrics fabric", accompanied sometimes anecdotal recollection.

The patient's request is received as extra-ordinary. Breaking the measured time it puts the world "to its knees." The patient is never exposed during the meeting, it remains the main actor of a moving reconciliation (and emotional) with his body.

Villey, Colette .- Prostitution dehumanizes the body.

The duality of the visible and invisible characteristics of the rise in prostitution. The three partners: one a prostitute, pimp, client, experience a process of exteriority and interiority. There are inside and out. Outwards and deans. Here and elsewhere. In agreement and opposition.

Prostitution cancels the body, but staged. As a theater where the curtain before the comedy plays of freedom, love and life. And behind the scenes, the drama of despair, of confinement. Destruction.

Liwerwnt, Sara .- Traces of confinement body

Incarceration of a subject sees a body affected by confinement leaving traces both in prison once outside. The problem of scar requires to consider what it can reveal how it can unfold, and be transmitted across generations. The linking of testimony from inmates, released prisoners, their families can re-examines the links between memory and body.

Beufils Thomas .- Stab in the web

In February 1888, Vincent Van Gogh moved to Arles. In October, Gauguin to join him. After two months of living together, their relationship deteriorate. According to the testimony of Gauguin, the night of December 23, Van Gogh threatened with a razor. Frightened, Gauguin and then leaves hurriedly took a hotel room. The same night, Vincent has a fit of madness and cutting a lower portion of the left ear it wraps it in newspaper to go and bring a gift to Rachel, a prostitute. A few months later, he painted his two self-portraits in his ear cut off. Another time, another time, in December 1997 in Amsterdam, painting by Barnett Newman's "Who's Afraid of Red, Yellow and Blue (1957)" was slashed with knives by a man they say unbalanced. But would it not rather the very strange atmosphere of this painting that led him to commit this act? Uncomfortable in front of the red especially, who suddenly snaps and grabs, visitors are often taken from a desire to get rid of this painting. This communication will be an opportunity to remind the recurrence of cuts, wounds and scars on the canvases of contemporary paintings and earlier also through representations of Christ on the Cross of the Martyrs and the figure of St. Sebastian pierced with arrows . The artists paint the "knife", a knife harmless, but yet whose brands are not without consequence ...

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Attack on the Pentagon, September 11, 2001

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http://www.pentagonstrike.co .uk / pentagon_sp.htm # Main >

is possible that this video be withdrawn at any time under pressure from the Pentagon.

information is appreciated Sebastian Lorenzo.